31 Yf ye rightuous be recopesed vpo earth how moch more the the vngodly & ye synner?
Bible verses about "judgment" | Coverdale
45 Now whyle all the people gaue audience, he sayde vnto his disciples: 46 Bewarre of the scrybes, which wyl go in longe garmentes, and loue to be saluted vpon the market, and desyre to syt hyest in the synagoges, and at the table. 47 They deuoure wedowes houses and that vnder a culoure of longe prayenge: These shal receaue the greater danacion.
10 But in to what so euer cite ye come, and they receaue you not, go youre waye out in to the stretes of the same, and saye: 11 Euen the very dust which cleaueth vpon vs of youre cite, wype we of vpon you. But of this ye shal be sure, that the kyngdome of God was come nye vnto you. 12 I saye vnto you: It shalbe easyer for Sodome in that daye, then for that cite. 13 Wo vnto the Chorazin, wo vnto the Bethsaida: for yf the miracles which haue bene done amonge you had bene done at Tyre and Sidon, they had done pennaunce longe agoo, syttinge in sack cloth and in asshes. 14 Neuertheles it shalbe easyer for Tyre and Sidon at the iudgment, then for you.
48 But he that knewe it not, and yet dyd thinges worthy of strypes, shal be beaten with few strypes. For loke vnto whom moch is geuen, of him shal moch be sought: and loke to whom moch is commytted, of him shal moch be requyred.
24 Yf I had not done amoge the the workes which no other ma dyd, they shulde haue no synne. But now haue they sene it, and yet haue they hated both me & my father.
41 Iesus sayde vnto the: Yf ye were blynde, ye shulde haue no synne. But now that ye saye, we se, therfore youre sonne remayneth.
42 And he commaunded vs to preach vnto the people, and to testifye, that it is he which is ordeyned of God a iudge of the lyuynge and of the deed.
13 wha before I was a blasphemer, & a persecuter, & a tyraunt: but I optayned mercy, because I dyd it ignorauntly in vnbeleue.
12 So speake ye, and so do as they that shalbe iudged by the lawe of libertie.
27 And as it is appoynted vnto me yt they shal once dye, and then cometh the iudgmet: Eue
9 Let the floudes clappe their hondes, and let all the hilles be ioyfull together. Before the LORDE, for he is come to iudge the earth. Yee with rightuousnes shall he iudge the worlde, and the people with equite.
11 But wo be to ye vngodly and vnrightuous for they shalbe rewarded after their workes.
3 But now shall the ende come vpon the: for I will sende my wrath vpo the, and wil punysh the: acordinge to thy wayes, and rewarde the after all thy abhominacios.
19 And yet saye ye: Wherfore the shulde not this sonne beare his fathers synne? Therfore: because the sonne hath done equyte and right, hath kepte all my commaundementes, and done them: therfore, shall he lyue in dede. 20 The same soule yt synneth, shall dye. The sonne shal not beare the fathers offence, nenether shal the father beare the sonnes offence. The rightuousnes of the rightuous shall be vpon himself, and the wickednes of the wicked shal be vpon him self also. 21 But yf ye vngodly will turne awaye, from all his synnes that he hath done, and kepe all my commaundemetes, and do the thinge ye is equall & right: doutles he shal lyue, and not dye. 22 As for all his synnes that he dyd before, they shall not be thought vpon: but in his rightuousnes that he hath done, he shall lyue. 23 For haue I eny pleasure in the death of a synner, saieth the LORDE God? but rather that he conuerte, and lyue? 24 Agayne: yf the rightuous turne awaye from his rightuousnes, and do iniquyte, acordinge to all the abhominacions, that ye wicked ma doth: shal he lyue? All the rightuousnes that he hath done, shall not be thought vpo: but in the fawte that he hath offended withall, and in the synne that he hath done, he shal dye. 25 And yet ye saye: Tush, the waye of ye LORDE is not indifferet. Heare therfore ye house of Israel: Is not my waye right? Or, are not youre wayes rather wicked? 26 When a rightuous ma turneth awaye from his rightuousnesse, and medleth with vngodlynes: he must dye therin: Yee for the vnrightuousnes that he hath done, must he dye. 27 Agayne: when the wicked man turneth awaye from his wickednesse, that he hath done, and doth the thinge which is equall and right: he shal saue his soule alyue. 28 For in so moch as he remembreth himself, and turneth him from all the vngodlynes, that he hath vsed, he shall lyue, and not dye. 29 And yet saieth the house of Israel: Tush, the waye of the LORDE is not equall. Are my wayes vnright, o ye house of Israel? Are not youre wayes rather vnequall? 30 As for me, I wil iudge euery man, acordinge to his wayes, O ye house of Israel, saieth the LORDE God. Wherfore, be conuerted, and turne you clene from all youre wickednesse, so shal there no synne do you harme. 31 Cast awaye fro you all youre vngodlynesse, that ye haue done: make you new hertes and a new sprete. Wherfore wil ye dye, O ye house of Israel? 32 seynge I haue no pleasure in ye death of him that dyeth, saieth the LORDE God. Turne you then, and ye shal lyue.
20 The same soule yt synneth, shall dye. The sonne shal not beare the fathers offence, nenether shal the father beare the sonnes offence. The rightuousnes of the rightuous shall be vpon himself, and the wickednes of the wicked shal be vpon him self also. 21 But yf ye vngodly will turne awaye, from all his synnes that he hath done, and kepe all my commaundemetes, and do the thinge ye is equall & right: doutles he shal lyue, and not dye. 22 As for all his synnes that he dyd before, they shall not be thought vpon: but in his rightuousnes that he hath done, he shall lyue. 23 For haue I eny pleasure in the death of a synner, saieth the LORDE God? but rather that he conuerte, and lyue? 24 Agayne: yf the rightuous turne awaye from his rightuousnes, and do iniquyte, acordinge to all the abhominacions, that ye wicked ma doth: shal he lyue? All the rightuousnes that he hath done, shall not be thought vpo: but in the fawte that he hath offended withall, and in the synne that he hath done, he shal dye. 25 And yet ye saye: Tush, the waye of ye LORDE is not indifferet. Heare therfore ye house of Israel: Is not my waye right? Or, are not youre wayes rather wicked? 26 When a rightuous ma turneth awaye from his rightuousnesse, and medleth with vngodlynes: he must dye therin: Yee for the vnrightuousnes that he hath done, must he dye. 27 Agayne: when the wicked man turneth awaye from his wickednesse, that he hath done, and doth the thinge which is equall and right: he shal saue his soule alyue. 28 For in so moch as he remembreth himself, and turneth him from all the vngodlynes, that he hath vsed, he shall lyue, and not dye.
15 Truly I saye vnto you: it shall be easyer for ye londe of Sodoma and Gomorra in ye daye of iudgment, then for that cite.
6 But dyd not my wordes & statutes (which I comaunded by my seruauntes ye prophetes) touch yor forefathers? Vpo this, they gaue answere & sayde: like as ye LORDE of hoostes deuysed to do vnto vs, acordinge to or owne wayes & ymaginacions, euen so hath he dealte with vs.
36 But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet.
8 As for him that planteth, and he that watreth, ye one is as the other: but yet shal euery one receaue his rewarde acordinge to his laboure.
2 Do ye not knowe that the sayntes shal iudge the worlde? Yf the worlde then shalbe iudged off you, are ye not good ynough to iudge small matters?
4 For yf God spared not the angels that synned, but cast them downe with the cheynes of darknes in to hell, and delyuered the ouer to be kepte vnto iudgment:
17 Here in is the loue perfecte with vs, that we shulde haue a fre boldnesse in the daye of iudgment: for as he is, eue so are we in this worlde.
15 to geue iudgemet agaynst all men, and to rebuke all that are vngodly amonge the, of all their vngodly dedes, which they haue vngodly committed, and of all their cruell speakynges, which vngodly synners haue spoken agaynst him.
5 (Which shal geue acoptes vnto hi yt is ready to iudge ye quycke & ye deed.)
9 The LORDE knoweth how to delyuer the godly out of tentacion, and how to reserue the vniust vnto the daye of iudgment for to be punyshed:
6 The angels also which kept not their first estate: but lefte their awne habitacion, he hath reserued in euerlastinge chaynes vnder darcknes vnto the iudgement of the greate daye:
1 Brethren, haue not the faith of oure LORDE Iesus Christ ye LORDE of glory in respecte of persons. 2 Yf ther come in to yor copany a ma wt a golde rynge and in goodly aparell, & ther come in also a poore man in vyle raymet, 3 & ye haue a respecte to him yt weareth the gaye clothinge & saye vnto hi: Sit thou here i a good place, & saye vnto ye poore, stonde thou there or sit here vnder my fote stole: 4 are ye not parciall in youre selues, and haue iudged after euyll thoughtes? 5 Harken my deare beloued brethre. Hath not God chosen the poore of this worlde, which are ryche in faith, and heyres of the kyngdom which he promysed to the that loue him?
3 Sela. Defende the poore & fatherlesse, se that soch as be in nede & necessite haue right.
13 Wo vnto you Scrybes and Pharises, ye ypocrytes, that shut vp the kyngdome of heauen before men: Ye come not in youre selues, nether suffre ye them to enter, that wolde be in. 14 Wo vnto you Scrybes and Pharises, ye ypocrytes, that deuoure wyddowes houses, and that vnder the culoure of prayenge longe prayers, therfore shal ye receaue ye greater damnacion. 15 Wo vnto you Scrybes and Pharises, ye ypocrytes, which compasse see and lode to make one Proselyte: and whan he is become one, ye make of him a childe of hell, two folde more then ye youre selues are.
10 For we must all appeare before the iudgment seate of Christ, yt euery one maye receaue in his body, acordinge to yt he hath done, whether it be good or bad.
5 But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God, 6 which shal rewarde euery man acordinge to his dedes: 7 namely, prayse & honoure, and vncorrupcion, vnto them that with pacience in doinge good, seke euerlastinge life: 8 But vnto them that are contencious & not obedient vnto the trueth, but obeye vnrighteousnes, shal come indignacion and wrath, 9 trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke: 10 But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke. 11 For there is no respecte of personnes before God: Who so euer haue synned without lawe, 12 shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
17 And yf so be that ye call on the father, which without respecte of personnes iudgeth acordynge to euery mans worke, se yt ye passe ye tyme of youre pilgremage in feare:
37 Out of thy wordes thou shalt be iustified, & out of thy wordes thou shalt be codemned.
5 Therfore iudge ye nothinge before ye tyme, vntyll the LORDE come, which shal brynge it to lighte that is hyd in darknesse, and ope the councels of ye hertes, and the shal euery one haue prayse of God.
11 And I sawe a gret whyte seate, and him that sat on it, from whose face fled awaye both the earth and heauen, and their place was nomore founde. 12 And I sawe the deed, both gret and small stonde before God: And the bokes were opened, and another boke was opened, which is (the boke) of life, and the deed were iudged of tho thinges which were wrytten in the bokes accordinge to their dedes: 13 and the see gaue vp her deed, which were in her, and deeth and hell delyuered vp the deed, which were in them: and they were iudged euery man accordynge to his dedes. 14 And deth and hell were cast in to the lake of fyre. This is that second deeth. 15 And whosoeuer was not founde wrytten in the boke off life, was cast in to the lake of fyre.
10 But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ. 11 For it is wrytte: As truly as I lyue, (sayeth the LORDE) all knees shal bowe vnto me, & all tuges shal knowlege vnto God. 12 Thus shal euery one of vs geue acomptes for himselfe vnto God.
13 For ther shalbe iudgement merciles to him that sheweth no mercy, & mercy reioiseth against iudgment.
1 Ivdge not, that ye be not iudged: 2 For as ye iudge, so shal ye be iudged. And with what measure ye meete, with the same shall it be measured to you agayne. 3 Why seist thou a moate in thy brothers eye, and perceauest not the beame yt is yn thine awne eye? 4 Or why saiest thou to yi brother: holde, I wil plucke the moate out of thyne eye, and beholde, a beame is in thyne awne eye. 5 Ypocryte, fyrst cast out the beame out of thyne awne eye, and then shalt thou se clearly, to plucke out the moate out of thy brothers eye. 6 Geue not that which is holy, to dogges: nether cast ye youre pearles before swyne, lest they treade them vnder their fete, & the other turne agayne and all to rente you. 7 Axe, and it shalbe geuen you: Seke, and ye shall fynde: knocke, and it shalbe opened vnto you. 8 For whosoeuer axeth, receaueth: and he that seketh, fyndeth: and to hym yt knocketh, it shal opened. 9 Ys there eny man amonge you, which yf his sonne axed hym bred, wolde offer him a stone? 10 Or yf he axed fysshe, wolde he proffer hym a serpent? 11 yf ye then which are euell, can geue youre chyldren good gyftes: how moche more shall youre father which is in heauen, geue good thynges to them that axe hym? 12 Therfore what soeuer ye wolde that me shulde do to you, eue so do ye to them. This ys the lawe and the Prophetes. 13 Enter in at the strayte gate: for wyde is the gate, and broade is the waye, that leadeth to destruccion: & many there be, which go in therat. 14 But strayte is the gate, and narowe ys the waye, which leadeth vnto lyfe, and fewe there be that fynde it. 15 Beware of false Prophetes, which come to you in shepes clothinge, but inwardly they are rauenynge wolues, 16 Ye shall knowe them by their frutes. Do men gather grapes of thornes? or figges of thistles? 17 Euen so euery good tree bryngeth forth good frute. But a corrupte tree, bryngeth forth euyl frute, 18 A good tree can not bryng forth bad frute: nother can a rotten tre bringe forth good frute. 19 Euery tre that bryngeth not forth good frute, shalbe hewen downe, and cast into the fyre. 20 Wherfore by their frutes ye shall knowe them. 21 Not all they that saye vnto me, LORDE LORDE, shall enter in to the kyngdome of heauen: but he that doth the will of my father which ys in heauen. 22 Many shall saye to me in that daye: LORDE, LORDE: haue we not prophecied in thy name? Haue we not cast out deuyls in thy name? Haue we not done many greate dedes in thy name? 23 And then will I knowlege vnto them: I neuer knewe you, Departe fro me, ye workers of iniquite. 24 Whosoeuer therfore heareth of me these sayinges, and doeth the same, I wyll lycke hym vnto a wyse man, which buylt hys house vpon a rocke: 25 Now whan abundaunce of rayne descended, and the wyndes blewe and bet vpon that same house, it fel not, because it was grounded on the rocke. 26 And who soeuer heareth of me these sayinges, & doth the not, shalbe lyckened vnto a folysh ma, which buylt his housse apon the sonde: 27 Now whan abudaunce of rayne desceded, & the wyndes blewe, & bet vpon yt housse, it fell, and great was the fall of it. 28 And it came to passe, that when Iesus had ended these saynges, the people were astonnyed at hys doctryne. 29 For he taught them as one hauynge power, and not as the Scribes.