Bible verses about universe | CLV

Bible verses about "universe" | CLV

Job 26:10

10 He delineated a circle on the face of the waters, Unto the boundary of light with darkness.

Psalms 14:1

1 {A Davidic Psalm{ The decadent one says in his heart, There is no Elohim. They have become corrupt and abhorrent with iniquitous deeds. There is no one doing good."

Job 26:7

7 He stretched out the north over the waste, Hanging the earth over the decay.

Isaiah 46:10

10 Telling from the beginning, the hereafter, and from aforetime, what has not yet been done. Saying, `All My counsel shall be confirmed, and all My desire will I do.'"

Romans 3:1-9:33

1 What, then, is the prerogative of the Jew, or what the benefit of circumcision? 2 Much in every manner. For first, indeed, that they were entrusted with the oracles of God." 3 For what if some disbelieve? Will not their unbelief nullify the faithfulness of God? 4 May it not be coming to that! Now let God be true, yet every man a liar, even as it is written: "That so Thou shouldst be justified in Thy sayings, And shalt be conquering when Thou art being judged." 5 Now if our injustice is commending God's righteousness, what shall we declare? Not that God Who is bringing on indignation is unjust! (As a man am I saying it.)" 6 May it not be coming to that! Else how shall God be judging the world? 7 Yet if the truth of God superabounds in my lie, for His glory, why am I also still being judged as a sinner, 8 and why not say, according as we are calumniated and according as some are averring that we are saying, that "We should be doing evil that good may be coming"? - whose judgment is fair." 9 What, then? Are we privileged? Undoubtedly not, for we previously charge both Jews and Greeks to be all under sin, 10 according as it is written, that "Not one is just- not even one." 11 Not one is understanding. Not one is seeking out God. 12 All avoid Him: at the same time they were useless. Not one is doing kindness: there is not even one!" 13 A sepulcher opened is their throat. With their tongues they defraud."The venom of asps is under their lips." 14 Whose mouth with imprecation and bitterness is crammed. 15 Sharp are their feet to shed blood. 16 Bruises and wretchedness are in their ways, 17 And the way of peace they do not know." 18 There is no fear of God in front of their eyes. 19 Now we are aware that, whatever the law is saying, it is speaking to those under the law, that every mouth may be barred, and the entire world may become subject to the just verdict of God, 20 because, by works of law, no flesh at all shall be justified in His sight, for through law is the recognition of sin." 21 Yet now, apart from law, a righteousness of God is manifest (being attested by the law and the prophets), 22 yet a righteousness of God through Jesus Christ's faith, for all, and on all who are believing, for there is no distinction, 23 for all sinned and are wanting of the glory of God. 24 Being justified gratuitously in His grace, through the deliverance which is in Christ Jesus" 25 (Whom God purposed for a Propitiatory shelter, through faith in His blood, for a display of His righteousness because of the passing over of the penalties of sins which occurred before in the forbearance of God), 26 toward the display of His righteousness in the current era, for Him to be just and a Justifier of the one who is of the faith of Jesus." 27 Where, then, is boasting? It is debarred! Through what law? 28 Of works? No! But through faith's law. For we are reckoning a man to be justified by faith apart from works of law. 29 Or is He the god of the Jews only? Is He not of the nations also? 30 Yes, of the nations also, if so be that God is One, Who will be justifying the Circumcision out of faith and the Uncircumcision through faith." 31 Are we, then, nullifying law through faith? May it not be coming to that! Nay, we are sustaining law."

Romans 4:1-9:33

1 What, then, shall we declare that Abraham, our forefather, according to flesh, has found? 2 For if Abraham was justified by acts, he has something to boast in, but not toward God." 3 For what is the scripture saying? Now "Abraham believes God, and it is reckoned to him for righteousness." 4 Now to the worker, the wage is not reckoned as a favor, but as a debt." 5 Yet to him who is not working, yet is believing on Him Who is justifying the irreverent, his faith is reckoned for righteousness." 6 Even as David also is telling of the happiness of the man to whom God is reckoning righteousness apart from acts: 7 Happy they whose lawlessnesses were pardoned and whose sins were covered over! 8 Happy the man to whom the Lord by no means should be reckoning sin! 9 This happiness, then, is it for the Circumcision, or for the Uncircumcision also? For we are saying, "To Abraham faith is reckoned for righteousness." 10 How then, is it reckoned? Being in circumcision or uncircumcision? Not in circumcision, but in uncircumcision." 11 And he obtained the sign of circumcision, a seal of the righteousness of the faith which was in uncircumcision, for him to be the father of all those who are believing through uncircumcision, for righteousness to be reckoned to them, 12 and the father of the Circumcision, not to those of the Circumcision only, but to those also who are observing the elements of the faith in the footprints of our father Abraham, in uncircumcision." 13 For not through law is the promise to Abraham, or to his Seed, for him to be enjoyer of the allotment of the world, but through faith's righteousness." 14 For if those of law are enjoyers of the allotment, faith has been made void and the promise has been nullified, 15 for the law is producing indignation. Now where no law is, neither is there transgression." 16 Therefore it is of faith that it may accord with grace, for the promise to be confirmed to the entire seed, not to those of the law only, but to those also of the faith of Abraham, who is father of us all, 17 according as it is written that, A father of many nations have I appointed you - facing which, he believes it of the God Who is vivifying the dead and calling what is not as if it were -" 18 who, being beyond expectation, believes in expectation, for him to become the father of many nations, according to that which has been declared, "Thus shall be your seed." 19 And, not being infirm in faith, he considers his body, already deadened (being inherently somewhere about a hundred years) and the deadening of the matrix of Sarah, 20 yet the promise of God was not doubted in unbelief, but he was invigorated by faith, giving glory to God, 21 being fully assured also, that, what He has promised, He is able to do also." 22 Wherefore, also, it is reckoned to him for righteousness." 23 Now it was not written because of him only, that it is reckoned to him, 24 but because of us also, to whom it is about to be reckoned, who are believing on Him Who rouses Jesus our Lord from among the dead." 25 Who was given up because of our offenses, and was roused because of our justifying."

Romans 5:1-9:33

1 Being, then, justified by faith, we may be having peace toward God, through our Lord, Jesus Christ, 2 through Whom we have the access also, by faith, into this grace in which we stand, and we may be glorying in expectation of the glory of God." 3 Yet not only so, but we may be glorying also in afflictions, having perceived that affliction is producing endurance, 4 yet endurance testedness, yet testedness expectation." 5 Now expectation is not mortifying, seeing that the love of God has been poured out in our hearts through the holy spirit which is being given to us." 6 For Christ, while we are still infirm, still in accord with the era, for the sake of the irreverent, died." 7 For hardly for the sake of a just man will anyone be dying: for, for the sake of a good man, perhaps someone may even be daring to die, 8 yet God is commending this love of His to us, seeing that, while we are still sinners, Christ died for our sakes." 9 Much rather, then, being now justified in His blood, we shall be saved from indignation, through Him." 10 For if, being enemies, we were conciliated to God through the death of His Son, much rather, being conciliated, we shall be saved in His life." 11 Yet not only so, but we are glorying also in God, through our Lord, Jesus Christ, through Whom we now obtained the conciliation." 12 Therefore, even as through one man sin entered into the world, and through sin death, and thus death passed through into all mankind, on which all sinned -" 13 for until law sin was in the world, yet sin is not being taken into account when there is no law;" 14 nevertheless death reigns from Adam unto Moses, over those also who do not sin in the likeness of the transgression of Adam, who is a type of Him Who is about to be." 15 But not as the offense, thus also the grace. For if, by the offense of the one, the many died, much rather the grace of God and the gratuity in grace, which is of the One Man, Jesus Christ, to the many superabounds." 16 And not as through one act of sinning is the gratuity. For, indeed, the judgment is out of one into condemnation, yet the grace is out of many offenses into a just award." 17 For if, by the offense of the one, death reigns through the one, much rather, those obtaining the superabundance of grace and the gratuity of righteousness shall be reigning in life through the One, Jesus Christ." 18 Consequently, then, as it was through one offense for all mankind for condemnation, thus also it is through one just award for all mankind for life's justifying." 19 For even as, through the disobedience of the one man, the many were constituted sinners, thus also, through the obedience of the One, the many shall be constituted just." 20 Yet law came in by the way, that the offense should be increasing. Yet where sin increases, grace superexceeds, 21 that, even as Sin reigns in death, thus Grace also should be reigning through righteousness, for life eonian, through Jesus Christ, our Lord."

Romans 6:1-9:33

1 What, then, shall we declare? That we may be persisting in sin that grace should be increasing? 2 May it not be coming to that! We, who died to sin, how shall we still be living in it? 3 Or are you ignorant that whoever are baptized into Christ Jesus, are baptized into His death? 4 We, then, were entombed together with Him through baptism into death, that, even as Christ was roused from among the dead through the glory of the Father, thus we also should be walking in newness of life." 5 For if we have become planted together in the likeness of His death, nevertheless we shall be of the resurrection also, 6 knowing this, that our old humanity was crucified together with Him, that the body of Sin may be nullified, for us by no means to be still slaving for Sin, 7 for one who dies has been justified from Sin. 8 Now if we died together with Christ, we believe that we shall be living together with Him also, 9 having perceived that Christ, being roused from among the dead, is no longer dying. Death is lording it over Him no longer, 10 for in that He died, He died to Sin once for all time, yet in that He is living, He is living to God." 11 Thus you also, be reckoning yourselves to be dead, indeed, to Sin, yet living to God in Christ Jesus, our Lord." 12 Let not Sin, then, be reigning in your mortal body, for you to be obeying its lusts." 13 Nor yet be presenting your members, as implements of injustice, to Sin, but present yourselves to God as if alive from among the dead, and your members as implements of righteousness to God." 14 For Sin shall not be lording it over you, for you are not under law, but under grace." 15 What then? Should we be sinning, seeing that we are not under law, but under grace? May it not be coming to that!" 16 Are you not aware that to whom you are presenting yourselves as slaves for obedience, his slaves you are, whom you are obeying, whether of Sin for death, or of Obedience for righteousness? 17 Now thanks be to God that you were slaves of Sin, yet you obey from the heart the type of teaching to which you were given over." 18 Now, being freed from Sin, you are enslaved to Righteousness." 19 As a man am I saying this, because of the infirmity of your flesh. For even as you present your members as slaves to Uncleanness and to Lawlessness for lawlessness, thus now present your members as slaves to Righteousness for holiness." 20 For when you were slaves of Sin, you were free as to Righteousness." 21 What fruit, then, had you then? - of which you are now ashamed, for, indeed, the consummation of those things is death." 22 Yet, now, being freed from Sin, yet enslaved to God, you have your fruit for holiness. Now the consummation is life eonian." 23 For the ration of Sin is death, yet the gracious gift of God is life eonian, in Christ Jesus, our Lord."

Romans 7:1-9:33

1 Or are you ignorant, brethren (for I am speaking to those who know law), that the law is lording it over a man for as much time as he is living? 2 For a woman in wedlock is bound to a living man by law. Yet if the man should be dying, she is exempt from the law of the man." 3 Consequently, then, while the man is living, she will be styled an adulteress if she should be becoming another man's, yet, if the man should be dying, she is free from the law, being no adulteress on becoming another man's." 4 So that, my brethren, you also were put to death to the law through the body of Christ, for you to become Another's, Who is roused from among the dead, that we should be bearing fruit to God." 5 For, when we were in the flesh, the passions of sins, which were through the law, operated in our members to be bearing fruit to Death." 6 Yet now we were exempted from the law, dying in that in which we were retained, so that it is for us to be slaving in newness of spirit and not in oldness of letter." 7 What, then, shall we declare? That the law is sin? May it not be coming to that! But sin I knew not except through law. For besides, I had not been aware of coveting except the law said, "You shall not be coveting." 8 Now Sin, getting an incentive through the precept, produces in me all manner of coveting. For apart from law Sin is dead." 9 Now I lived, apart from law, once, yet at the coming of the precept Sin revives. Yet I died, 10 and it was found that, to me, the precept for life, this is for death." 11 For Sin, getting an incentive through the precept, deludes me, and through it, kills me." 12 So that the law, indeed, is holy, and the precept holy and just and good." 13 Became good, then, death to me? May it not be coming to that! But Sin, that it may be appearing Sin, is producing death to me through good, that Sin may become an inordinate sinner through the precept." 14 For we are aware that the law is spiritual, yet I am fleshly, having been disposed of under Sin." 15 For what I am effecting I know not, for not what I will, this I am putting into practice, but what I am hating, this I am doing." 16 Now if what I am not willing, this I am doing, I am conceding that the law is ideal." 17 Yet now it is no longer I who am effecting it, but Sin making its home in me." 18 For I am aware that good is not making its home in me (that is, in my flesh), for to will is lying beside me, yet to be effecting the ideal is not." 19 For it is not the good that I will that I am doing, but the evil that I am not willing, this I am putting into practice." 20 Now if what I am not willing, this I am doing, it is no longer I who am effecting it, but Sin which is making its home in me." 21 Consequently, I am finding the law that, at my willing to be doing the ideal, the evil is lying beside me." 22 For I am gratified with the law of God as to the man within, 23 yet I am observing a different law in my members, warring with the law of my mind, and leading me into captivity to the law of sin which is in my members." 24 A wretched man am I! What will rescue me out of this body of death? Grace! 25 I thank God, through Jesus Christ, our Lord. Consequently, then, I myself, with the mind, indeed, am slaving for God's law, yet with the flesh for Sin's law."

Romans 8:1-9:33

1 Nothing, consequently, is now condemnation to those in Christ Jesus. Not according to flesh are they walking, but according to spirit, 2 for the spirit's law of life in Christ Jesus frees you from the law of sin and death. 3 For what was impossible to the law, in which it was infirm through the flesh, did God, sending His own Son in the likeness of sin's flesh and concerning sin, He condemns sin in the flesh, 4 that the just requirement of the law may be fulfilled in us, who are not walking in accord with flesh, but in accord with spirit." 5 For those who are in accord with flesh are disposed to that which is of the flesh, yet those who are in accord with spirit to that which is of the spirit." 6 For the disposition of the flesh is death, yet the disposition of the spirit is life and peace, 7 because the disposition of the flesh is enmity to God, for it is not subject to the law of God, for neither is it able." 8 Now those who are in flesh are not able to please God. 9 Yet you are not in flesh, but in spirit, if so be that God's spirit is making its home in you. Now if anyone has not Christ's spirit, this one is not His." 10 Now if Christ is in you, the body, indeed, is dead because of sin, yet the spirit is life because of righteousness." 11 Now if the spirit of Him Who rouses Jesus from among the dead is making its home in you, He Who rouses Christ Jesus from among the dead will also be vivifying your mortal bodies because of His spirit making its home in you." 12 Consequently, then, brethren, debtors are we, not to the flesh, to be living in accord with flesh, 13 for if you are living in accord with flesh, you are about to be dying. Yet if, in spirit, you are putting the practices of the body to death, you will be living." 14 For whoever are being led by God's spirit, these are sons of God." 15 For you did not get slavery's spirit to fear again, but you got the spirit of sonship, in which we are crying, "Abba, Father!" 16 The spirit itself is testifying together with our spirit that we are children of God. 17 Yet if children, enjoyers also of an allotment, enjoyers, indeed, of an allotment from God, yet joint enjoyers of Christ's allotment, if so be that we are suffering together, that we should be glorified together also." 18 For I am reckoning that the sufferings of the current era do not deserve the glory about to be revealed for us. 19 For the premonition of the creation is awaiting the unveiling of the sons of God. 20 For to vanity was the creation subjected, not voluntarily, but because of Him Who subjects it, in expectation" 21 that the creation itself, also, shall be freed from the slavery of corruption into the glorious freedom of the children of God." 22 For we are aware that the entire creation is groaning and travailing together until now. 23 Yet not only so, but we ourselves also, who have the firstfruit of the spirit, we ourselves also, are groaning in ourselves, awaiting the sonship, the deliverance of our body." 24 For to expectation were we saved. Now expectation, being observed, is not expectation, for what anyone is observing, why is he expecting it also? 25 Now, if we are expecting what we are not observing, we are awaiting it with endurance." 26 Now, similarly, the spirit also is aiding our infirmity, for what we should be praying for, to accord with what must be, we are not aware, but the spirit itself is pleading for us with inarticulate groanings." 27 Now He Who is searching the hearts is aware what is the disposition of the spirit, for in accord with God is it pleading for the saints." 28 Now we are aware that God is working all together for the good of those who are loving God, who are called according to the purpose" 29 that, whom He foreknew, He designates beforehand, also, to be conformed to the image of His Son, for Him to be Firstborn among many brethren." 30 Now whom He designates beforehand, these He calls also, and whom He calls, these He justifies also; now whom He justifies, these He glorifies also." 31 What then, shall we declare to these things? If God is for us, who is against us? 32 Surely, He Who spares not His own Son, but gives Him up for us all, how shall He not, together with Him, also, be graciously granting us all? 33 Who will be indicting God's chosen ones? God, the Justifier? 34 Who is the Condemner? Christ Jesus, the One dying, yet rather being roused, Who is also at God's right hand, Who is pleading also for our sakes? 35 What shall be separating us from the love of God in Christ Jesus? Affliction, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 According as it is written that "On Thy account we are being put to death the whole day, We are reckoned as sheep for slaughter." 37 Nay! in all these we are more than conquering through Him Who loves us. 38 For I am persuaded that neither death nor life, nor messengers, nor sovereignties, nor the present, nor what is impending, nor powers, 39 nor height, nor depth, nor any other creation, will be able to separate us from the love of God in Christ Jesus, our Lord."

Romans 9:1-33

1 The truth am I telling in Christ, I am not lying, my conscience testifying together with me in holy spirit, 2 2 That my sorrow is great, and unintermittent pain is in my heart -" 3 for I myself wished to be anathema from Christ - for my brethren, my relatives according to the flesh, 4 who are Israelites, whose is the sonship and the glory and the covenants and the legislation and the divine service and the promises;" 5 whose are the fathers, and out of whom is the Christ according to the flesh, Who is over all, God be blessed for the eons. Amen!" 6 Now it is not such as that the word of God has lapsed, for not all those out of Israel, these are Israel;" 7 neither that Abraham's seed are all children, but "In Isaac shall your seed be called." 8 That is, that the children of the flesh, not these are the children of God, but the children of the promise is He reckoning for the seed." 9 For the word of the promise is this: At "this seasonI shall come "and there will be for Sarah a son." 10 Yet, not only so, but Rebecca also is having her bed of one, Isaac, our father." 11 For, not as yet being born, nor putting into practice anything good or bad, that the purpose of God may be remaining as a choice, not out of acts, but of Him Who is calling, 12 it was declared to her that "The greater shall be slaving for the inferior, 13 According as it is written, "Jacob I love, yet Esau I hate." 14 What, then, shall we be declaring? Not that there is injustice with God? May it not be coming to that!" 15 For to Moses He is saying, "I shall be merciful to whomever I may be merciful, and I shall be pitying whomever I may be pitying." 16 Consequently, then, it is not of him who is willing, nor of him who is racing, but of God, the Merciful." 17 For the scripture is saying to Pharaoh that "For this selfsame thing I rouse you up, so that I should be displaying in you My power, and so that My name should be published in the entire earth." 18 Consequently, then, to whom He will, He is merciful, yet whom He will, He is hardening." 19 You will be protesting to me, then, "Why, then, is He still blaming? for who has withstood His intention? 20 O man! who are you, to be sure, who are answering again to God? That which is molded will not protest to the molder, "Why do you make me thus? 21 Or has not the potter the right over the clay, out of the same kneading to make one vessel, indeed, for honor, yet one for dishonor? 22 Now if God, wanting to display His indignation and to make His powerful doings known, carries, with much patience, the vessels of indignation, adapted for destruction, 23 it is that He should also be making known the riches of His glory on the vessels of mercy, which He makes ready before for glory -" 24 us, whom He calls also, not only out of the Jews, but out of the nations also." 25 As He is saying in Hosea also: I shall be calling those who are not My people "My people,And she who is not beloved "Beloved, 26 And it shall be, in the place where it was declared to them, 'Not My people are you,'There "they shall be called 'sons of the living God.'" 27 Now Isaiah is crying over Israel, If the number of the sons of Israel should be as the sand of the sea, the residue shall be saved, 28 for "a conclusive and concise accounting the Lord will be doing on the earth." 29 And according as Isaiah declared before, "Except the Lord of hosts conserved us a seed, As Sodom would we become, And to Gomorrah would we be likened." 30 What, then, shall we be declaring? That the nations who are not pursuing righteousness overtook righteousness, yet a righteousness which is out of faith." 31 Yet Israel, pursuing a law of righteousness, into a law of righteousness does not outstrip." 32 Wherefore? Seeing that it is not out of faith, but as out of law works, they stumble on the stumbling stone, 33 according as it is written: Lo! I am laying in Zion a Stumbling Stone and a Snare Rock, And the one believing on Him shall not be disgraced."

2 Peter 3:10

10 Now the day of the Lord will be arriving as a thief, in which the heavens shall be passing by with a booming noise, yet the elements shall be dissolved by combustion, and the earth and the works in it shall be found."

Genesis 6:4

4 Now the distinguished come to be in the earth in those days, and, moreover, afterward, coming are those who are sons of the elohim to the daughters of the human, and they bear for them. They are the masters, who are from the eon, mortals with the name.

Psalms 90:4

4 For a thousand years are in Your eyes Like yesterday's day when it has passed, Or like a vigil in the night."

Genesis 1:14

14 And saying is the Elohim, "Become shall luminaries in the atmosphere of the heavens, to give light on the earth, to separate between the day and the night. And they come to be for signs and for appointments, and for days and years.

Isaiah 4:5

5 then He comes, and there comes over every site of mount Zion, and on all her common lands, the shade of a cloud by day, as smoke, and the brightness of a blazing fire by night, for over all, the glory is a canopy."

Genesis 1:26

26 And saying is the Elohim, "Make will We humanity in Our image, and according to Our likeness, and sway shall they over the fish of the sea, and over the flyer of the heavens, and over the beast, and over all land life, and over every moving animal moving on the land.

Genesis 1:2

2 Yet the earth became a chaos and vacant, and darkness was on the surface of the submerged chaos. Yet the spirit of the Elohim is vibrating over the surface of the water.

Isaiah 40:22

22 Who is sitting over the circle of the earth, and its dwellers are as grasshoppers? Who is stretching out as a thin gauze the heavens, and bagging them out as a tent to dwell in?

Genesis 1:1-31

1 1Created by the Elohim were the heavens and the earth. 2 Yet the earth became a chaos and vacant, and darkness was on the surface of the submerged chaos. Yet the spirit of the Elohim is vibrating over the surface of the water. 3 And saying is the Elohim, "Become light!" And it is becoming light. 4 And seeing is the Elohim the light, that it is good. And separating is the Elohim between the light and the darkness. 5 And calling is the Elohim the light "day, and the darkness He calls "night." And coming is it to be evening and coming to be morning, day one. 6 And saying is the Elohim, "Become shall an atmosphere in the midst of the water, and coming is a separation between water and water. 7 And coming is it to be so. And making is the Elohim the atmosphere. And separating is He between the water which is under the atmosphere and the water which is above the atmosphere. 8 And calling is the Elohim the atmosphere "heavens." And seeing is the Elohim that it is good. And coming is it to be evening and coming to be morning, the second day. 9 And saying is the Elohim, "Flow together shall the water from under the heavens to one place, and appear shall the dry land." And coming is it to be so. And flowing together is the water under the heavens to one place, and appearing is the dry land. 10 And calling is the Elohim the dry part "land" [or "earth"] and the confluence of the water He calls "seas. "And seeing is the Elohim that it is good. 11 And saying is the Elohim, "Verdant shall become the land with verdure; with herbage seeding seed for its from-kind and for its likeness. and with the fruit tree whose seed is in it yielding fruit for its from-kind on the land." And coming is it to be so. 12 And forth is the land bringing verdure; herbage seeding seed for its from-kind, and for its likeness, and the fruit tree whose seed is in it, yielding fruit for its from-kind, on the land. And seeing is the Elohim that it is good. 13 And coming is it to be evening and coming to be morning, the third day. 14 And saying is the Elohim, "Become shall luminaries in the atmosphere of the heavens, to give light on the earth, to separate between the day and the night. And they come to be for signs and for appointments, and for days and years. 15 And there come to be luminaries in the atmosphere of the heavens to give light on the earth. And coming is it to be so. 16 And making is the Elohim two great luminaries, the greater luminary for ruling the day, and the smaller luminary for ruling the night, and the stars. 17 And bestowing them is the Elohim in the atmosphere of the heavens to give light on the earth, 18 and to rule in the day and in the night, and to separate between the light and the darkness. And seeing is the Elohim that it is good. 19 And coming is it to be evening, and coming to be morning, the fourth day. 20 And saying is the Elohim, "Roam shall the water with the roaming, living soul, and the flyer shall fly over the earth on the face of the atmosphere of the heavens." And coming is it to be so. 21 And creating is the Elohim great monsters and every living moving soul, with which the water roams, for their from-kind, and every winged flyer for its from-kind. And seeing is the Elohim that it is good. 22 And blessing them is the Elohim, saying, "Be fruitful and increase and fill the water of the seas. And the flyer is to be increasing in the earth. 23 And coming is it to be evening and coming to be morning, the fifth day. 24 And saying is the Elohim, "Bring forth shall the earth the living soul for its from-kind, beast and moving animal and land life for its from-kind. "And coming is it to be so. 25 And making is the Elohim, the land life for its from-kind, and the beast for its from-kind, and every moving animal of the ground for its from-kind. And seeing is the Elohim that it is good. 26 And saying is the Elohim, "Make will We humanity in Our image, and according to Our likeness, and sway shall they over the fish of the sea, and over the flyer of the heavens, and over the beast, and over all land life, and over every moving animal moving on the land. 27 And creating is the Elohim humanity in His image. In the image of the Elohim He creates it. Male and female He creates them. 28 And blessing them is the Elohim. And saying to them is the Elohim, "Be fruitful and increase and fill the earth, and subdue it. And sway over the fish of the sea, and over the flyer of the heavens, and over the beast, and over all the earth, and over all life moving on the land. 29 And saying is the Elohim, "Behold, I give to you all herbage seeding seed, which is on the surface of the entire earth, and every tree which has in it the fruit of a tree seeding seed. For you it is coming to be for food. 30 And for all land life, and for every flyer of the heavens, and for every moving animal on the land, which has in it a living soul, all green herbage is for food. And coming is it to be so. 31 And seeing is the Elohim all that He had made, and, behold, it is very good. And coming is it to be evening and coming to be morning, the sixth day.

Psalms 19:1

1 {A Davidic Psalm{ The heavens are recounting the glory of El, And the atmosphere is telling the work of His hands."

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