Jude 1:23 Cross References - YLT

²³ and some in fear save ye, out of the fire snatching, hating even the coat from the flesh spotted.

⁴⁷ `And when there is in any garment a plague of leprosy, —in a garment of wool, or in a garment of linen, <sup>48</sup> or in the warp, or in the woof, of linen or of wool, or in a skin, or in any work of skin, <sup>49</sup> and the plague hath been very green or very red in the garment, or in the skin, or in the warp, or in the woof, or in any vessel of skin, it is a plague of leprosy, and it hath been shewn the priest. <sup>50</sup> `And the priest hath seen the plague, and hath shut up that which hath the plague, seven days; ⁵¹ and he hath seen the plague on the seventh day, and the plague hath spread in the garment, or in the warp, or in the woof, or in the skin, of all that is made of skin for work; the plague is a fretting leprosy, it is unclean. ⁵² `And he hath burnt the garment, or the warp, or the woof, in wool or in linen, or any vessel of skin in which the plague is; for it is a fretting leprosy; with fire it is burnt. <sup>53</sup> `And if the priest see, and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin, ⁵⁴ then hath the priest commanded, and they have washed that in which the plague is, and he hath shut it up a second seven days. ⁵⁵ And the priest hath seen that which hath the plague after it hath been washed, and lo, the plague hath not changed its aspect, and the plague hath not spread, —it is unclean; with fire thou dost burn it; it is a fretting in its back-part or in its front-part. ⁵⁶ `And if the priest hath seen, and lo, the plague is become weak after it hath been washed, then he hath rent it out of the garment, or out of the skin, or out of the warp, or out of the woof; <sup>57</sup> and if it still be seen in the garment, or in the warp, or in the woof, or in any vessel of skin, it is a fretting; with fire thou dost burn it—that in which the plague is . <sup>58</sup> `And the garment, or the warp, or the woof, or any vessel of skin which thou dost wash when the plague hath turned aside from them, then it hath been washed a second time, and hath been clean. ⁵⁹ `This is the law of a plague of leprosy in a garment of wool or of linen, or of the warp or of the woof, or of any vessel of skin, to pronounce it clean or to pronounce it unclean.'

⁴⁷ and he who is lying in the house doth wash his garments; and he who is eating in the house doth wash his garments.

¹⁷ `And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening.

⁶ And we are as unclean—all of us, And as a garment passing away, all our righteous acts; And we fade as a leaf—all of us. And our iniquities as wind do take us away.

¹⁴ They have wandered naked in out-places, They have been polluted with blood, Without any being able to touch their clothing,

¹¹ I have overturned among you, Like the overturn by God of Sodom and Gomorrah, And ye are as a brand delivered from a burning, And ye have not turned back unto Me, An affirmation of Jehovah.

² And Jehovah saith unto the Adversary: `Jehovah doth push against thee, O Adversary, Yea, push against thee doth Jehovah, Who is fixing on Jerusalem, Is not this a brand delivered from fire?' <sup>3</sup> And Joshua was clothed with filthy garments, and is standing before the messenger. <sup>4</sup> And he answereth and speaketh unto those standing before him, saying: `Turn aside the filthy garments from off him.' And he saith unto him, `See, I have caused thine iniquity to pass away from off thee, so as to clothe thee with costly apparel.' <sup>5</sup> He also said, `Let them set a pure diadem on his head. And they set the pure diadem on his head, and clothe him with garments. And the messenger of Jehovah is standing,

¹⁴ if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,

¹⁵ if of any the work is burned up, he shall suffer loss; and himself shall be saved, but so as through fire.

³ for I indeed, as being absent as to the body, and present as to the spirit, have already judged, as being present, him who so wrought this thing: ⁴ in the name of our Lord Jesus Christ—ye being gathered together, also my spirit—with the power of our Lord Jesus Christ, ⁵ to deliver up such a one to the Adversary for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

⁹ I did write to you in the epistle, not to keep company with whoremongers— ¹⁰ and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world— ¹¹ and now, I did write to you not to keep company with him, if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner—with such a one not even to eat together;

³³ Be not led astray; evil communications corrupt good manners;

¹⁰ for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death, ¹¹ for, lo, this same thing—your being made sorry toward God—how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.
¹² If, then, I also wrote to you—not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God—

¹⁴ and if any one do not obey our word through the letter, this one note ye, and have no company with him, that he may be ashamed,

¹⁶ take heed to thyself, and to the teaching; remain in them, for this thing doing, both thyself thou shalt save, and those hearing thee.

⁴ Thou hast a few names even in Sardis who did not defile their garments, and they shall walk with me in white, because they are worthy.

¹⁸ I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.