Leviticus 12:2 Cross References - Rotherham

2 Speak unto the sons of Israel, saying, A, woman, when she conceiveth seed, and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean.

Genesis 1:28

28 And God blessed them, and God said to them––Be fruitful and multiply and fill the earth, and subdue it,––and have dominion over the fish of the sea, and over the bird of the heavens, and over every living thing that moveth on the land.

Genesis 3:16

16 Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou bear children,––Yet, unto thy husband, shall be thy longing, Though, he, rule over thee.

Leviticus 15:19

19 And, when a, woman, hath a flow, and her flow in her flesh is, blood, seven days, shall she continue in her removal, and, whosoever toucheth her, shall be unclean until the evening;

Leviticus 18:19

19 And, unto a woman during her removal for uncleanness, shalt thou not approach, to uncover her shame.

Job 14:4

4 Who can bring a clean thing out of an unclean? Not one!

Job 15:14

14 What is a mortal, that he should be pure? or that righteous should be one born of a woman?

Job 25:4

4 How then shall, a mortal, be just with GOD? Or how shall he be pure who is born of a woman?

Psalms 51:5

5 Lo! in iniquity, was I brought forth, And, in sin, did my mother conceive me.

Luke 2:22

22 And, when the days of their purification, according to the law of Moses, were fulfilled, they took him up into Jerusalem, to present [him] unto the Lord,––

Romans 5:12-19

12 For this cause,––just as, through one man, sin into the world entered, and through sin, death,––and, so, unto all men death passed through, for that all had sinned; –– 13 For, until law, sin was in the world, although sin is not reckoned when there is no law,–– 14 Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam,––who is a type of the Coming One; –– 15 But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free–gift in favour, by the one man Jesus Christ, unto the many superabounded; 16 And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was––out of one [fault] into condemnation, whereas, the decree of favour, is––out of many faults, into a recovery of righteousness. 17 For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free–gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ. 18 Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life; 19 For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted––

Cross Reference data is from OpenBible.info, retrieved June 28, 2010, and licensed under a Creative Commons Attribution License.