5 Without fondness for money, be your way of life,––being content with the present things,––for, he, hath said: In nowise, thee, will I leave, no indeed! in nowise, thee, will I forsake:
Hebrews 13:5 Cross References - Rotherham
Genesis 28:15
15 Lo! then, I, am with thee, so will I keep thee in every place whithersoever thou mayest go, and will bring thee back unto this soil,––For I will not forsake thee until I have done that of which I have spoken to thee.
Exodus 2:21
21 And Moses was well–pleased to dwell with the man,––and he gave Zipporah his daughter, to Moses.
Exodus 20:17
17 Thou shalt not covet, thy neighbour’s house,––thou shalt not covet, thy neighbour’s wife, nor his servant, nor his handmaid, nor his ox, nor his ass, nor anything which belongeth unto thy neighbour.
Deuteronomy 31:6
6 Be firm and bold, do not fear nor tremble, because of them,––for, Yahweh thy God, it is who is going with thee, he will not fail thee nor forsake thee.
Deuteronomy 31:8
8 But, Yahweh, it is who is going before thee, he, will be with thee, he will not fail thee, nor forsake thee,––thou must not fear, nor be dismayed.
Joshua 1:5
5 No man shall stand before thee, all the days of thy life,––as I was with Moses, so I will be with thee, I will not fail thee, neither will I forsake thee.
Joshua 7:21
21 When I saw among the spoil a certain goodly mantle of Babylonia and two hundred shekels of silver and a certain wedge of gold––fifty shekels the weight thereof, then I coveted them, then I took them,––and, there they are, hid in the earth, in the midst of my tent, and the silver under it.
1 Samuel 12:22
22 For Yahweh will not give up his people, because of his great name, for Yahweh was minded to make you his people.
1 Chronicles 28:20
20 Then said David, unto Solomon his son, Be strong and bold, and act, thou mayest not fear nor be dismayed,––for, Yahweh, God, my God, will be with thee, he will not let thee go, neither will he forsake thee, until thou hast finished all the work of the service of the house of Yahweh.
Psalms 10:3
3 For the lawless one hath boasted over the longing of his soul, and, the robber, hath blasphemed Yahweh.
Psalms 37:25
25 Young, have I been, moreover am old,––Yet have I not seen, A righteous man forsaken, Nor his seed begging bread:
Psalms 37:28
28 For, Yahweh, loveth justice, and will not forsake his men of lovingkindness, Unto times age–abiding, have the perverse been destroyed,––and the seed of the lawless, been cut off.
Psalms 119:36
36 Incline my heart unto thy testimonies, and not unto unjust gain.
Isaiah 41:10
10 Do not fear, for, with thee, I am! Look not around, for, I, am thy God,––I have emboldened thee, Yea I have helped thee, Yea I have upheld thee, with my righteous, right–hand.
Isaiah 41:17
17 As for the oppressed and the needy, Seeking water, when there is, none, Their tongue, with thirst, being parched, I––Yahweh, will answer them, The God of Israel, I will not forsake them:
Jeremiah 6:13
13 For, from the least of them, even unto the greatest of them, Every one, graspeth with greed,––And, from the prophet even unto the priest, Every one, dealeth, falsely;
Ezekiel 33:31
31 That they may come unto thee as people do, come, And may sit before thee, [as] my people, And they will hear thy words, But, the words themselves, will they not do,––though, fond with their mouths, they, seem to be, After their unjust gain, their heart, is going.
Matthew 6:25
25 For this cause, I say unto you: Be not anxious for your life, what ye shall eat [or what ye shall drink], ––or for your body, what ye shall put on: Is not, the life, more than, the food? And, the body, than, the raiment?
Matthew 6:34
34 Do not, then, be anxious for the morrow; for the morrow, will be anxious, for itself: Sufficient for the day, is the evil thereof.
Mark 7:22
22 murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness,––
Luke 3:14
14 Then were questioning him, soldiers also, saying––What shall, even we, do? And he said unto them––Molest ye, no one, neither accuse falsely; and be content with your supplies.
Luke 8:14
14 And, that which in among the thorns fell, these, are they who have heard; and, by anxieties and wealth and pleasures of life being borne along, are choked up, and bear not to perfection.
Luke 12:15-21
15 And he said unto them––Mind and be guarding yourselves from all covetousness; for not, in one’s abundance, doth his life spring out of his possessions.
16 And he spake a parable unto them, saying––A certain rich man’s estate, bare well.
17 And he began to deliberate within himself, saying––What shall I do? because I have not where I can gather my fruits.
18 And he said––This, will I do,––I will pull down my barns, and, greater ones, build, and gather, there, all my wheat and good things;
19 and will say to my soul––Soul! thou hast many good things [lying by for many years: be taking thy rest, eat, drink,] be making merry!
20 But God said unto him––Simple one! on this very night, they are asking, thy soul, from thee; The things, then, which thou hast prepared, whose shall they be?
21 [So, is he that is laying up treasure for himself, and is not rich, towards God.]
Luke 16:13-14
13 No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.
14 Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.
Romans 1:29
29 Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition,
1 Corinthians 5:11
11 But, now, I have written unto you not to be mixing yourselves up,––if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,
1 Corinthians 6:10
10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners––shall inherit, God’s kingdom.
Ephesians 5:3
3 But, fornication, and all impurity, or covetousness, let it not be named among you––even as becometh saints;
Ephesians 5:5
5 For, this, ye know, if ye take note––that no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.
Philippians 4:11-12
11 Not that, as to coming short, I am speaking, for, I, have learned, in whatsoever circumstances I am, to be, independent:
12 I know [what it is] even to be kept low, and I know [what it is] to have more than enough,––in every way, and in all things, have I been let into the secret––both to be well fed, and to be hungering, both to have more than enough, and to be coming short:
Colossians 3:5
5 Make dead, therefore, your members that are on the earth––as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry,––
1 Timothy 3:3
3 Not given to wine, not ready to wound, but considerate, averse to contention, not fond of money,
1 Timothy 6:6-10
6 Now it is a great means of gain––godliness, with a sufficiency of one’s own;
7 For, nothing, brought we into the world, neither, to take anything out, are we able; ––
8 And, having sustenance and covering, we shall be content;
9 But, they who are determined to be rich, fall into temptation, and a snare, and many foolish and hurtful covetings, the which, sink men into ruin and destruction,––
10 For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.
2 Peter 2:3
3 And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber.
2 Peter 2:14
14 Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed,––children of a curse,––
Jude 1:11
11 Alas for them! because––in the way of Cain have they gone, and, in the error of Balaam’s wage, have they run riot, and, in the gainsaying of Korah, have they perished.