Romans 10:4 Cross References - LEB

⁴ For Christ is the end of the law for righteousness to everyone who believes.

¹¹ From the trouble of his life* he will see;* he will be satisfied. In his knowledge, the righteous one, my servant, shall declare many righteous,* and he is the one who will bear their iniquities.

¹⁵ But Jesus answered and* said to him, "Permit it now, for in this way it is right for us to fulfill all righteousness." Then he permitted him.

¹⁷ "Do not think that I have come to destroy the law or the prophets. I have not come to destroy them but to fulfill them. ¹⁸ For truly I say to you, until heaven and earth pass away, not one tiny letter or one stroke of a letter will pass away from the law until all takes place.

¹⁷ For the law was given through Moses; grace and truth came about through Jesus Christ.

³⁸ "Therefore let it be known to you, men and brothers, that through this one forgiveness of sins is proclaimed to you, and from all the things from which you were not able to be justified by the law of Moses, ³⁹ by this one everyone who believes is justified!

²² that is, the righteousness of God through faith in Jesus Christ* to all who believe. For there is no distinction,

²⁵ whom God made publicly available as the mercy seat* through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, ²⁶ in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the person by faith* in Jesus. ²⁷ Therefore, where is boasting? It has been excluded. By what kind of law? Of works? No, but by a law* of faith. ²⁸ For we consider a person to be justified by faith apart from the works of the law. ²⁹ Or is God the God of the Jews only? Is he not also the God of the Gentiles? Yes, also of the Gentiles, ³⁰ since God is one, who will justify _⌊those who are circumcised_⌋* by faith and _⌊those who are uncircumcised_⌋* through faith. ³¹ Therefore, do we nullify the law through faith? May it never be! But we uphold the law.

¹ Or do you not know, brothers (for I am speaking to those who know the law), that the law is master of a person for as long a time as he lives? ² For the married woman is bound by law to her husband while he lives, but if her husband dies, she is released from the law of the husband. ³ Therefore as a result, if she belongs to another man while* her husband is living, she will be called an adulteress. But if her husband dies, she is free from the law, so that she is not an adulteress if she* belongs to another man. ⁴ So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God.

³ For what was impossible for the law, in that it was weak through the flesh, God did. By* sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, ⁴ in order that the requirement of the law would be fulfilled in us, who do not live according to the flesh but according to the Spirit.

³⁰ But from him you are in Christ Jesus, who became wisdom to us from God, and righteousness and sanctification and redemption,

²⁴ So then, the law became our guardian until Christ, in order that we could be justified by faith.

¹⁰ and you are filled in him, who is the head over every ruler and authority,

¹⁷ which are a shadow of what is to come, but the reality is Christ.

⁷ but only the high priest enters into the second tent once a year, not without blood, which he offers on behalf of himself and the sins of the people committed in ignorance. ⁸ The Holy Spirit was making this clear, that the way into the holy place was not yet revealed, while* the first tent was still in existence, ⁹ which was a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, ¹⁰ concerning instead only food and drink and different washings, regulations of outward things imposed until the time of setting things right. ¹¹ But Christ has arrived as a high priest of the good things to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, ¹² and not by the blood of goats and calves, but by his own blood, he entered once for all into the most holy place, obtaining eternal redemption. ¹³ For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify them for the ritual purity of the flesh, ¹⁴ how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve the living God?

⁸ When he says above,
"Sacrifices and offerings and whole burnt offerings and offerings for sin you did not want, nor did you delight in,"*
which are offered according to the law, ⁹ then he has said,
"Behold, I have come to do your will."*
He takes away the first in order to establish the second, ¹⁰ by which will we are made holy through the offering of the body of Jesus Christ once for all. ¹¹ And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. ¹² But this one, after he* had offered one sacrifice for sins for all time, sat down at the right hand of God,

¹⁴ For by one offering he has perfected for all time those who are made holy.