Luke 1:35 Cross References - JMNT

³⁵ Then, giving a decided response, the agent (messenger) says to her, "A set-apart (or: holy) breath-effect (or: a consecrated wind; or: sacred spirit and attitude; [The] Holy Spirit) will continue coming upon you, and a power (ability; or: [the] Power) which has its source and origin in (or: which pertains to; or: which has the qualities and characteristics of; or: which is) [the] Most High will continue casting a shadow upon you. For that reason, also, the Set-apart One (or: holy thing) being progressively generated and born will continue being called God's Son (or: a son of God; 'Son of God').

¹⁸ Now the birth (genesis; origin) of Jesus Christ was in this way: During her being engaged and pledged (contracted; espoused) in marriage to Joseph, before the [situation for] them to come together, Mary – His mother – was found continuing in holding One (as presently having [Him]) within [her] womb (= was discovered to be pregnant) from out of a Set-apart Breath-effect (or: from out of the midst of [the] Holy Spirit; or: from a Sacred Breath).

²⁰ Yet during his inward passion about these things (his reflection on his emotions and in heated pondering of the situation with violent breathing) – note and consider this! – an agent of [the] Lord [= Yahweh's messenger], down from and in the sphere of (or: in accord with; in correspondence to; = in) a dream, was set in clear light and made to appear to him, then saying, "Joseph, son of David (= descendent of, or one with the qualities of, David), you should not be afraid (or: be caused to fear; be wary) to at once take to your side, accept and receive Mary [other MSS: Mariam], your wife! You see, the One within the midst of her, being generated and produced from out of Breath-effect (or: [the] Spirit) exists being (or: is) Set-apart and Holy (or: the One being brought to birth within her continues being forth from out of the midst of a Scared Breath as His origin).

³ Then, upon approaching and facing [Him], the examiner (the one continuously testing and bringing ordeals) said to Him, "Since You are God's Son (or: If you continue existing being a son of and from God), speak so that these stones can become (or: should come to be) loaves of bread."

³³ Now the men within the little boat paid Him homage by kneeling down and with obeisance kissing toward Him – some reverently kissing His feet – while one after another was saying, "Truly, You are God's Son (or: In reality You exist being a son of God; You really are [the] Son, whose origin, quality and character is God)!"

⁶³ Yet Jesus continued silent. And so the high (ruling; ranking) priest said to Him, "I now bind you to speak out an oath in accord with the living God (or: Down from the living God, I am now exorcising you; or: I now bind you by oath in correspondence with the living God) that you should say to us if you, yourself, are the Christ (the Anointed one; = the Messiah) – God's son (= the one having the same relationship to God and to the people as did Israel as a nation, or Israel's king)?" ⁶⁴ Jesus is then saying to him, "You yourself are saying [it] (or: are [so] saying)! Moreover, I am now saying to you people, from now (this present moment) on you folks will proceed to be seeing ‘the Son of the Man (= Adam's son; the eschatological Messiah figure; the representative human) continuously sitting at the right [hand] ’ of the Power, and ‘progressively coming (or: repeatedly coming and going) upon the clouds of the atmosphere (or: sky; heaven).’" [Dan. 7:13; Ps. 110:1]

⁵⁴ Now the centurion (a Roman commander who normally is in charge of one hundred soldiers) and those with him [who were] guarding and watching over Jesus, upon seeing the shaking (= earthquake) and the things occurring (happening; being birthed), were made extremely afraid, one to another saying, "Truly (or: Really; Certainly) this man was God's son."

¹ A beginning of the good news, which is Jesus Christ, God's Son (or: [The] beginning of the message of ease and wellness which pertains to and has its source in Jesus Christ – Son of God).

²⁴ in saying, "Ah! What business have you with us (or: What [is there in common] for us and for you; Why do you meddle with us), Jesus, [you] Nazarene? You came (or: Do you come ...?) to destroy us! I have seen to know [other MSS: We now know] you – who you are: God's set-apart one (or: the Holy One of God; the set-apart one whose source is God; or, as a genitive of apposition: the Holy One who is God)!"

²⁷ to a virgin girl (girl of marriageable age; unmarried woman) having been engaged (espoused; promised in marriage) to an adult male named Joseph, from out of the house of David. And the name of the virgin girl [is] Mary (or: Miriam).

³¹ "And so, see and consider. You will proceed in yourself receiving together and conceiving within the midst of [your] womb, and then you will proceed giving birth to a Son, and you will continue calling His name, Jesus. ³² "This One will proceed in being great (or: a great One), and He will continue being called 'Son of [the] Most High' (or: a son of [the] Highest One), and [the] Lord [= Yahweh] will proceed giving to Him the throne of David, His father (= forefather; ancestor),

³⁴ "And so I myself have seen and given witness, and thus now bear testimony, that this One is God’s Son (or: continuously exists being the Son which is God; or: the Son having the character and qualities of God; or: the Son from God)."

⁴⁹ Nathaniel considered and replied to Him, "Rabbi, You – You are the Son of God! You – You are Israel’s King!"

³¹ Yet these things have been written to the end that you folks can (or: may; would) continue trusting and keep on believing [other MSS: should come to trust and believe] that Jesus is the Christ (Anointed One; [= Messiah]), God's Son (or: the Son of The God), and so that continually trusting, having conviction and believing, you can continuously hold (may progressively have) life [other MSS: eonian life (or: life whose source and realm is the Age; age-lasting life)] within (or: within the midst of) and in union with His Name.

³⁶ So as they continued going their way down the road, they came upon some water, and the eunuch affirms, "Look! Water! What continues preventing (hindering) me to be at once immersed (or: baptized)?"

⁴ the One being bounded (marked off, thus defined; separated, and so designated; divided away, and so determined; or: appointed) God’s Son (or: a Son Who is God; or: a Son from, or having the character and qualities of, God; = God's Regent, cf Ps. 2; 2 Sam. 7:14) immersed within the midst of power and in union with ability, down from (or: corresponding to and on a level with; in the sphere of) a Breath-effect of set-apartness (or: an attitude of holiness and sacredness; a spirit pertaining to being set apart) forth from out of a resurrection (a standing back up again) from among dead folks – Jesus Christ, our Lord (Master and Owner),

²⁰ I was crucified together with Christ [= the Messiah], and thus it remains (or: I have been jointly put on the execution stake in [the] Anointed One, and continue in this state), yet I continue living! [It is] no longer I, but it is Christ continuously living and alive within me! (or: No longer an "I" – now Christ constantly lives in the midst of, and in union with, me). Now that which I, at the present moment, continue living within flesh (= a physical body), I am constantly living within faith, trust and confidence – in and by that [faith] which is the Son of God (or: in union with the trust and confidence that is from God’s Son [with other MSS: in the confidence belonging to God and Christ]), the One loving me and giving Himself over to another for the sake of me (or: even transmitting Himself, over my [situation and condition]; or: also passing Himself along for me).

³ immersedamong which folks we all also were once twisted up (or: entangled; overturned; upset) within the cravings (full longings; over-desires) of our flesh (= the estranged human nature, or the alienated self; or: = system of our works and sacrificial religion), continually doing the will (or: producing the intentions) of the flesh (= our existence while in bondage, or the duties of religion), and of the divided thoughts and things passing through the mind. Furthermore, we were continuously existing in essence (in natural condition; by instinct) being children of natural impulse (natural disposition; inherent fervor and swelling passion; teeming desire; or: anger; wrath) even as (or: as also) the rest (the remaining ones) [were].

¹⁵ For you see, we do not have a chief priest who is unable or has no power to sympathize (to have a sense-experience with; to feel a stab of sympathy or suffer together; cf ch. 2:10) with our lack of strength, but One having been put to the proof – in accord with all things (or: down with all men; corresponding to all people) [and] in corresponding likeness – apart from failure (mistake; error; sin; failing to hit the target).

²⁶ For a Chief Priest such as this One was, and continues to be, fitting (appropriate; proper) for us: loyal and dedicated, benign (without bad quality; harmless; without bad form; not ugly), unstained (undefiled), having been parted (severed; separated) away from those failing to hit the target (those making errors; the sinners), even being birthed higher than the atmospheres and heavens, ²⁷ Who is not having daily necessity, just as the chief priests, to repeatedly offer up sacrifices over their own failures (errors; sins) before, and after that, those of the people. For this He performed just once (once for all; on one [occasion]), offering up Himself [other MSS: bringing (or: carrying) Himself toward {God, or, us} (or: presenting Himself)]. ²⁸ You see, the Law (or: custom) is continually placing (setting down) people having weakness (want of strength) [as] chief priests. But the word pertaining to the sworn oath (or: which was the act of taking an oath) [which came] after the Law [appoints] a Son [Who is] One having been finished, perfected, brought to the goal and is now complete, [leading] unto (or: on into; into the midst of) the Age [of the Messiah]!