Luke 20:37 Cross References - Geneva

³⁷ And that the dead shall rise againe, euen Moses shewed it besides the bush, when he said, The Lord is the God of Abraham, and the God of Isaac, and the God of Iacob.

⁷ Moreouer I wil establish my couenant betweene me and thee, and thy seede after thee in their generations, for an euerlasting couenant, to be God vnto thee and to thy seede after thee.

¹³ And behold, the Lord stoode aboue it, and sayd, I am the Lord God of Abraham thy father, and the God of Izhak: the land, vpon the which thou sleepest, wil I giue thee and thy seede.

²¹ So that I come againe vnto my fathers house in safetie, then shall the Lord be my God.

⁹ Moreouer Iaakob said, O God of my father Abraham, and God of my father Izhak: Lord, which saydest vnto me, Returne vnto thy coutrey and to thy kinred, and I will do thee good,

² Then the Angel of the Lord appeared vnto him in a flame of fire, out of the middes of a bush: and he looked, and behold, the bush burned with fire, and the bush was not consumed. ³ Therefore Moses saide, I will turne aside nowe, and see this great sight, why the bush burneth not. ⁴ And when the Lord sawe that he turned aside to see, God called vnto him out of the middes of the bush, and said, Moses, Moses. And he answered, I am here. ⁵ Then he saide, Come not hither, put thy shooes off thy feete: for the place whereon thou standest is holy ground. ⁶ Moreouer he saide, I am the God of thy father, the God of Abraham, the God of Izhak, and the God of Iaakob. Then Moses hid his face: for he was afraid to looke vpon God.

¹⁵ And God spake further vnto Moses, Thus shalt thou say vnto the children of Israel, The Lord God of your fathers, the God of Abraham, the God of Izhak, and the God of Iaakob hath sent me vnto you: this is my Name for euer, and this is my memoriall vnto all ages.

¹⁶ And for the sweetenesse of the earth, and abundance thereof: and the good will of him that dwelt in the bushe, shall come vpon the head of Ioseph, and vpon the toppe of the head of him that was separated from his brethren.

³ And sent foorth his seruants, to call them that were bidde to the wedding, but they woulde not come. ⁴ Againe hee sent foorth other seruants, saying. Tell them which are bidden, Beholde, I haue prepared my dinner: mine oxen and my fatlings are killed, and all thinges are readie: come vnto the mariage. ⁵ But they made light of it, and went their wayes, one to his farme, and another about his marchandise. ⁶ And the remnant tooke his seruants, and intreated them sharpely, and slewe them. ⁷ But when the King heard it, he was wroth, and sent foorth his warriers, and destroyed those murtherers, and burnt vp their citie. ⁸ Then saide hee to his seruants, Truely the wedding is prepared: but they which were bidden, were not worthy. ⁹ Go ye therefore out into the high wayes, and as many as ye finde, bid them to the mariage. ¹⁰ So those seruantes went out into the hie wayes, and gathered together all that euer they found, both good and bad: so the wedding was furnished with ghestes. ¹¹ Then the King came in, to see the ghestes, and sawe there a man which had not on a wedding garment. ¹² And he sayd vnto him, Friend, how camest thou in hither, and hast not on a wedding garment? And he was speachlesse. ¹³ Then sayd the King to the seruants, Binde him hand and foote: take him away, and cast him into vtter darkenes: there shalbe weeping and gnashing of teeth. ¹⁴ For many are called, but fewe chosen. ¹⁵ Then went the Pharises and tooke counsell how they might tangle him in talke. ¹⁶ And they sent vnto him their disciples with the Herodians, saying, Master, we knowe that thou art true, and teachest the way of God truely, neither carest for any man: for thou considerest not the person of men. ¹⁷ Tell vs therefore, how thinkest thou? Is it lawfull to giue tribute vnto Cesar, or not? ¹⁸ But Iesus perceiued their wickednes, and sayd, Why tempt ye me, ye hypocrites? ¹⁹ Shewe me the tribute money. And they brought him a peny. ²⁰ And he sayde vnto them, Whose is this image and superscription? ²¹ They sayd vnto him, Cesars. Then sayd he vnto them, Giue therefore to Cesar, the things which are Cesars, and giue vnto God, those things which are Gods. ²² And when they heard it, they marueiled, and left him, and went their way. ²³ The same day the Sadduces came to him (which say that there is no resurrection) and asked him, ²⁴ Saying, Master, Moses sayd, If a man die, hauing no children, his brother shall marie his wife by the right of alliance, and raise vp seede vnto his brother. ²⁵ Nowe there were with vs seuen brethren, and the first maried a wife, and deceased: and hauing none yssue, left his wife vnto his brother. ²⁶ Likewise also the second, and the third, vnto the seuenth. ²⁷ And last of all the woman died also. ²⁸ Therefore in the resurrection, whose wife shall she be of the seuen? for all had her. ²⁹ Then Iesus answered, and sayd vnto them, Ye are deceiued, not knowing the Scriptures, nor the power of God. ³⁰ For in the resurrection they neither marie wiues, nor wiues are bestowed in mariage, but are as the Angels of God in heauen. ³¹ And concerning the resurrection of the dead, haue ye not read what is spoken vuto you of God, saying, ³² I am the God of Abraham, and the God of Isaac, and the God of Iacob? God is not the God of the dead, but of the liuing. ³³ And when the multitude heard it, they were astonied at his doctrine.

²⁶ And as touching the dead, that they shall rise againe, haue ye not read in the booke of Moses, howe in the bush God spake vnto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Iacob? ²⁷ God is not ye God of the dead, but the God of the liuing. Ye are therefore greatly deceiued.

³⁰ And when fourtie yeres were expired, there appeared to him in the wildernes of mout Sina, an Angel of the Lord in a flame of fire, in a bush. ³¹ And when Moses sawe it, hee wondred at the sight: and as he drew neere to consider it, the voyce of the Lord came vnto him, saying, ³² I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Iacob. Then Moses trembled, and durst not behold it.