John 3:7 Cross References - Geneva

⁷ Marueile not that I said to thee, Yee must be borne againe.

¹⁴ What is man, that he should be cleane? and he that is borne of woman, that he shoulde be iust?

³³ Another parable spake hee to them, The kingdome of heauen is like vnto leauen, which a woman taketh and hideth in three pecks of meale, till all be leauened. ³⁴ All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them, ³⁵ That it might be fulfilled, which was spoken by the Prophet, saying, I will open my mouth in parables, and will vtter the thinges which haue beene kept secrete from the foundation of the worlde.

³ Iesus answered, and said vnto him, Verely, verely I say vnto thee, except a man be borne againe, he can not see the kingdome of God.

¹² If when I tel you earthly things, ye beleeue not, howe should yee beleeue, if I shall tel you of heauenly things?

²⁸ Marueile not at this: for the houre shall come, in the which all that are in the graues, shall heare his voyce.

⁶¹ But Iesus knowing in himselfe, that his disciples murmured at this, saide vnto them, Doeth this offend you? ⁶² What then if yee should see that Sonne of man ascend vp where he was before? ⁶³ It is the spirite that quickeneth: the flesh profiteth nothing: the woordes that I speake vnto you, are spirite and life.

⁹ What then? are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne, ¹⁰ As it is written, There is none righteous, no not one. ¹¹ There is none that vnderstandeth: there is none that seeketh God. ¹² They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one. ¹³ Their throte is an open sepulchre: they haue vsed their tongues to deceit: the poyson of aspes is vnder their lippes. ¹⁴ Whose mouth is full of cursing and bitternesse. ¹⁵ Their feete are swift to shead blood. ¹⁶ Destruction and calamity are in their waies, ¹⁷ And ye way of peace they haue not knowen. ¹⁸ The feare of God is not before their eies. ¹⁹ Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.

²² What and if God would, to shewe his wrath, and to make his power knowen, suffer with long patience the vessels of wrath, prepared to destruction? ²³ And that hee might declare the riches of his glory vpon the vessels of mercy, which hee hath prepared vnto glory? ²⁴ Euen vs whome hee hath called, not of of the Iewes onely, but also of the Gentiles, ²⁵ As he sayth also in Osee, I will call them, My people, which were not my people: and her, Beloued, which was not beloued.

¹ I Beseech you therefore brethren, by the mercies of God, that yee giue vp your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruing of God. ² And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is.

²² That is, that yee cast off, concerning the conuersation in time past, that olde man, which is corrupt through the deceiueable lustes, ²³ And be renued in the spirit of your minde, ²⁴ And put on ye new man, which after God is created vnto righteousnes, and true holines.

¹² Giuing thankes vnto the Father, which hath made vs meete to be partakers of the inheritance of the Saintes in light,

¹⁴ Followe peace with all men, and holinesse, without the which no man shall see ye Lord.

¹⁴ As obedient children, not fashioning your selues vnto the former lustes of your ignorance: ¹⁵ But as hee which hath called you, is holie, so be yee holie in all maner of conuersation; ¹⁶ Because it is written, Be yee holie, for I am holie.

²² Hauing purified your soules in obeying the trueth through the spirite, to loue brotherly without faining, loue one another with a pure heart feruently,

²⁷ And there shall enter into it none vncleane thing, neither whatsoeuer woorketh abomination or lies: but they which are written in ye Lambes booke of life.