Isaiah 6:13 Cross References - Geneva

¹³ But yet in it shalbe a tenth, and shall returne, and shalbe eaten vp as an elme or an oke, which haue a substance in them, when they cast their leaues: so the holy seede shall be the substance thereof.

¹⁸ And in thy seede shall all the nations of the earth be blessed, because thou hast obeyed my voyce.

² For they haue taken their daughters to theselues, and to their sonnes, and they haue mixed the holy seede with the people of the landes, and the hande of the princes and rulers hath bene chiefe in this trespasse.

⁷ For there is hope of a tree, if it bee cut downe, that it will yet sproute, and the branches thereof will not cease. ⁸ Though the roote of it waxe olde in the earth, and the stocke thereof be dead in ye ground, ⁹ Yet by the sent of water it will bud, and bring foorth boughes like a plant.

⁹ Except the Lord of hostes had reserued vnto vs, euen a small remnant: we should haue bene as Sodom, and should haue bene like vnto Gomorah.

³ Then hee that shalbe left in Zion, and hee that shall remaine in Ierusalem, shalbe called holy, and euery one shalbe written among the liuing in Ierusalem,

²⁰ And at that day shall the remnant of Israel, and such as are escaped of the house of Iaakob, stay no more vpon him that smote them, but shall stay vpon ye Lord, ye Holy one of Israel in trueth. ²¹ The remnant shall returne, euen the remnant of Iaakob vnto the mightie God. ²² For though thy people, O Israel, be as the sand of the sea, yet shall the remnant of them returne. The consumption decreed shall ouerflow with righteousnesse.

⁸ Thus sayth the Lord, As the wine is found in the cluster, and one sayth, Destroy it not, for a blessing is in it, so will I doe for my seruants sakes, that I may not destroy them whole. ⁹ But I will bring a seede out of Iaakob, and out of Iudah, that shall inherit my mountaine: and mine elect shall inherit it, and my seruants shall dwell there.

¹⁵ And did not hee make one? yet had hee abundance of spirit: and wherefore one? because he sought a godly seede: therefore keepe your selues in your spirit, and let none trespasse against the wife of his youth.

²² And except those dayes should be shortened, there should no flesh be saued: but for the elects sake those dayes shalbe shortened.

²⁰ And except that the Lord had shortened those dayes, no flesh shoulde be saued: but for the elects sake, which he hath chosen, he hath shortened those dayes.

¹ I Am that true vine, and my Father is that husband man. ² Euery branch that beareth not fruite in me, he taketh away: and euery one that beareth fruite, he purgeth it, that it may bring forth more fruite. ³ Nowe are ye cleane through the worde, which I haue spoken vnto you.

⁵ Of whome are the fathers, and of whome concerning the flesh, Christ came, who is God ouer all, blessed for euer, Amen.

⁵ Euen so then at this present time is there a remnant according to the election of grace. ⁶ And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.

¹⁶ For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches. ¹⁷ And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree. ¹⁸ Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee. ¹⁹ Thou wilt say then, The branches are broken off, that I might be graft in. ²⁰ Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare. ²¹ For if God spared not the naturall branches, take heede, least he also spare not thee. ²² Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off. ²³ And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe. ²⁴ For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree? ²⁵ For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in. ²⁶ And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob. ²⁷ And this is my couenant to them, When I shall take away their sinnes. ²⁸ As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes. ²⁹ For the giftes and calling of God are without repentance.

¹⁶ Nowe to Abraham and his seede were the promises made. Hee saith not, And to the seedes, as speaking of many: but, And to thy seede, as of one, which is Christ. ¹⁷ And this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect. ¹⁸ For if the inheritance be of the Lawe, it is no more by the promise, but God gaue it freely vnto Abraham by promise. ¹⁹ Wherefore then serueth the Law? It was added because of the transgressions, til the seed came, vnto the which the promise was made: and it was ordeined by Angels in the hande of a Mediatour.

²⁸ There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus. ²⁹ And if ye be Christes, then are ye Abrahams seede, and heires by promise.