Acts 10:35 Cross References - Geneva

³⁵ But in euery nation he that feareth him, and worketh righteousnesse, is accepted with him.

⁵ But vnto Kain and to his offering he had no regarde: wherefore Kain was exceeding wroth, and his countenance fell downe. ⁶ Then ye Lord said vnto Kain, Why art thou wroth? and why is thy countenance cast downe? ⁷ If thou do well, shalt thou not be accepted? and if thou doest not well, sinne lieth at the doore: also vnto thee his desire shalbe subiect, and thou shalt rule ouer him.

²⁸ And vnto man he said, Behold, the feare of the Lord is wisedome, and to depart from euil is vnderstanding.

⁹ The feare of the Lord is cleane, and indureth for euer: the iudgements of the Lord are trueth: they are righteous altogether,

⁹ Surely his saluation is neere to them that feare him, that glory may dwell in our land.

¹⁰ The beginning of wisedome is the feare of the Lord: all they that obserue them, haue good vnderstanding: his praise endureth for euer.

⁷ The feare of the Lord is the beginning of knowledge: but fooles despise wisedome and instruction.

⁵ Then shalt thou vnderstand the feare of the Lord, and finde the knowledge of God.

⁷ Be not wise in thine owne eyes: but feare the Lord, and depart from euill.

⁶ By mercy and trueth iniquitie shalbe forgiuen, and by the feare of the Lord they depart from euill.

¹³ Let vs heare the end of all: feare God and keepe his commandements: for this is the whole duetie of man.

³ And let not the sonne of the stranger, which is ioyned to the Lord, speake and say, The Lord hath surely separate me from his people: neither let the Eunuch say, Beholde, I am a drye tree. ⁴ For thus saith the Lord vnto the Eunuches, that keepe my Sabbaths, and chuse the thing that pleaseth me, and take holde of my couenant, ⁵ Euen vnto them wil I giue in mine House and within my walles, a place and a name better then of the sonnes and of the daughters: I will giue them an euerlasting name, that shall not be put out. ⁶ Also the strangers that cleaue vnto the Lord, to serue him, and to loue the Name of the Lord, and to be his seruants: euery one that keepeth the Sabbath, and polluteth it not and imbraceth my couenant, ⁷ Them wil I bring also to mine holy mountaine, and make them ioyfull in mine House of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine altar: for mine House shall be called an house of prayer for all people. ⁸ The Lord God sayth, which gathereth the scattered of Israel, Yet wil I gather to them those that are to be gathered to them.

¹³ They sacrifice flesh for ye sacrifices of mine offerings, and eate it: but the Lord accepteth them not: now will he remember their iniquitie, and visite their sinnes: they shall returne to Egypt.

²⁸ And the Angel went in vnto her, and said, Haile thou that art freely beloued: the Lord is with thee: blessed art thou among women.

³¹ Then had the Churches rest through all Iudea, and Galile, and Samaria, and were edified and walked in the feare of the Lord, and were multiplied by the comfort of the holy Ghost.

² A deuoute man, and one that feared God with all his housholde, which gaue much almes to the people, and prayed God continually.

⁹ And he put no difference betweene vs and them, after that by faith he had purified their heartes.

¹³ (For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.

²⁵ For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision. ²⁶ Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision? ²⁷ And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe? ²⁸ For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh: ²⁹ But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.

²² To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

²⁹ God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also. ³⁰ For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.

¹² For there is no difference betweene the Iewe and the Grecian: for he that is Lord ouer all, is rich vnto all, that call on him. ¹³ For whosoeuer shall call vpon the Name of the Lord, shalbe saued.

¹³ For by one Spirit are we all baptized into one body, whether we bee Iewes, or Grecians, whether we be bonde, or free, and haue bene all made to drinke into one Spirit.

¹ Seing then we haue these promises, dearely beloued, let vs clense our selues from all filthinesse of the flesh and spirit, and finish our sanctification in the feare of God.

²⁸ There is neither Iewe nor Grecian: there is neither bonde nor free: there is neither male nor female: for ye are all one in Christ Iesus.

⁶ To the prayse of the glory of his grace, wherewith he hath made vs freely accepted in his beloued,

¹³ But nowe in Christ Iesus, ye which once were farre off, are made neere by the blood of Christ. ¹⁴ For he is our peace, which hath made of both one, and hath broken the stoppe of the partition wall, ¹⁵ In abrogating through his flesh the hatred, that is, the Lawe of commandements which standeth in ordinances, for to make of twaine one newe man in himselfe, so making peace, ¹⁶ And that he might reconcile both vnto God in one body by his crosse, and slay hatred thereby, ¹⁷ And came, and preached peace to you which were afarre off, and to them that were neere. ¹⁸ For through him we both haue an entrance vnto the Father by one Spirit.

⁶ That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel, ⁷ Whereof I am made a minister by the gift of the grace of God giuen vnto me through the effectuall working of his power. ⁸ Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,

²¹ Submitting your selues one to another in the feare of God.

³ For we are the circumcision, which worship God in the spirite, and reioyce in Christ Iesus, and haue no confidence in the flesh:

⁶ Which is come vnto you, eue as it is vnto al the world, and is fruitful, as it is also amog you, from ye day that ye heard and truely knew ye grace of God,

²³ If ye continue, grounded and stablished in the faith, and be not moued away from the hope of the Gospel, whereof ye haue heard, and which hath bene preached to euery creature which is vnder heauen, whereof I Paul am a minister. ²⁴ Now reioyce I in my suffrings for you, and fulfill the rest of the afflictions of Christ in my flesh, for his bodies sake, which is the Church, ²⁵ Whereof I am a minister, according to the dispensation of God, which is giuen mee vnto you ward, to fulfill the word of God, ²⁶ Which is the mysterie hid since the world began, and from all ages, but nowe is made manifest to his Saintes, ²⁷ To whome God woulde make knowen what is the riches of his glorious mysterie among the Gentiles, which riches is Christ in you, the hope of glory,

¹¹ Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.

⁴ By faith Abel offered vnto God a greater sacrifice then Cain, by the which he obtained witnes that he was righteous, God testifying of his gifts: by the which faith also he being dead, yet speaketh. ⁵ By faith was Enoch translated, that he should not see death: neither was he found: for God had translated him: for before he was translated, he was reported of, that he had pleased God. ⁶ But without faith it is vnpossible to please him: for he that commeth to God, must beleeue that God is, and that he is a rewarder of them that seeke him.

²⁹ If ye know that he is righteous, know ye that he which doeth righteously, is borne of him.