Luke 9:46 Cross References - Coverdale

⁴⁶ There came a thought also amonge them, which of them shulde be the greatest.

¹ At the same tyme came the disciples vnto Iesus, and sayde: Who is the greatest in the kyngdome of heauen? ² And Iesus called a childe vnto him, and set him in the myddest amonge them, ³ and sayde: Verely I saye vnto you: Excepte ye turne and become as children, ye shal not entre into the kyngdome of heauen. ⁴ Whosoeuer therfore humbleth him self as this childe, ye same is the greatest in ye kyngdome of heauen. ⁵ And who so receaueth soch a childe in my name, receaueth me.

²⁰ Then came vnto him the mother of Zebedes childre with hir sonnes, fell downe before him, and desyred a certayne thinge of hi. ²¹ And he saide vnto her: What wilt thou? She sayde vnto him: Let these two sonnes of myne syt in thy kyngdome: the one vpon thy right honde, & the other vpon thy left honde. ²² But Iesus answered, and sayde: Ye wote not what ye axe. Maye ye drynke the cuppe, that I shal drynke? & to be baptised with the baptyme, that I shalbe baptysed withall?

⁶ and loue to syt vppermost at the table, and to haue the chefe seates in the synagoges, ⁷ and loue to be saluted in the market, and to be called of me Rabbi.

³³ And he came to Capernaum. And whan he was at home, he axed them? What disputed ye amonge youre selues by ye waye? ³⁴ But they helde their tuges: For they had disputed by the waye amonge them selues, who shulde be ye greatest. ³⁵ And he sat downe, and called the twolue, and sayde vnto them: Yf eny man wyl be the first, the same shal be the last of all, and the seruaunt of all. ³⁶ And he toke a childe, and set him in the myddest of them, and toke him in his armes, and sayde vnto them: ³⁷ Who so euer receaueth soch a childe in my name, receaueth me: and who so euer receaueth me, receaueth not me, but him that hath sent me.

⁷ And he tolde a symilitude vnto ye gestes, wha he marked how they chose the hyest seates, & sayde vnto the: ⁸ Whan thou art bydde of eny man to a weddynge, syt not downe in the hyest rowme, lest a more honorable man the thou be bydde of him, ⁹ and he that bade both the and him, come & saye vnto ye: geue this ma rowme, and thou the begynne with shame to take ye lowest rowme. ¹⁰ But rather wha thou art bydde, go and syt in ye lowest rowme, that wha he that bade the, cometh, he maye saye vnto the: Frende, syt vp hyer: then shalt thou haue worshipe in the presence of them that syt at the table. ¹¹ For who so euer exalteth himself, shalbe brought lowe: and he yt humbleth himself, shalbe exalted.

²⁴ There rose a strife also amoge the, which of them shulde be take for the greatest. ²⁵ But he sayde vnto them: The kynges of ye worlde haue domynion ouer ye people, and they that beare rule ouer the, are called gracious lordes. ²⁶ But ye shal not be so: But the greatest amonge you, shalbe as the yongest: and the chefest, as a seruaunt. ²⁷ For which is the greatest? he that sytteth at the table, or he that serueth? Is not he that sytteth at the table? But I am amoge you as a mynister.

³ For I saye thorow the grace yt is geue me, vnto euery man amonge you: that no man esteme off him selfe more, then it becometh him to esteme: but that he discretly iudge of himselfe, acordinge as God hath dealte vnto euery man the measure of faith.

¹⁰ Be kynde one to another with brotherly loue. In geuynge honoure go one before another.

²⁰ Idolatrye, witchcraft, hatred, variaunce, zele, wrath, stryfe, sedicion, sectes, ²¹ envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.

²⁵ Yf we lyue in the sprete, let vs walke also in the sprete. ²⁶ Let vs not be vayne glorious, prouokinge one another, and envyenge another.

³ that there be nothinge done thorow stryfe and vayne glory, but that thorow mekenesse of mynde euery man esteme another better then himselfe:

¹⁴ Do all thinges without murmurynges and disputinges,

⁹ I wrote to the congregacion, but Diotriphes, which loueth to haue the preemynence amonge them, receaued vs not.