James 1:19 Cross References - Coverdale

¹⁹ Wherfore deare brethren, let euery man be swifte to heare, slowe to speake, and slowe to wrath.

² And E?dras the prest brought ye lawe before the congregacio both of men and wemen, and of all that coulde vnderstonde it, vpon the first daye of the seuenth moneth, ³ and red therin in the strete that is before the Watergate, from ye light mornynge vntyll the noone daye before men and wemen and soch as coulde vnderstonde it: and the eares of all the people were inclyned vnto the boke of the lawe.

¹² And all the people wente their waye to eate and drinke, and to sende parte vnto other, and to make greate myrth, for they had vnderstonde the wordes that were declared vnto them. ¹³ And on the nexte daye were gathered together the chefe fathers amonge all the people, and the prestes and Leuites, vnto Esdras the scrybe, that he shulde teach them ye wordes of the lawe. ¹⁴ And they founde written in the lawe, how that the LORDE had commaunded by Moses, that the childre of Israel shulde dwell in bothes in the feast of the seuenth moneth.

¹⁸ And euery daye from the first daie vnto the last, red he in the boke of the lawe of God. And seuen dayes helde they the feast, & on the eight daye the gatherynge together, acordynge vnto the maner.

³ and stode vp in their place, and red in the boke of the lawe of the LORDE their God foure tymes on the daye, and they knowleged, and worshipped the LORDE their God foure tymes on the daye.

¹⁷ and refused to heare, and were not myndefull of the wonders yt thou dyddest for them: but became obstynate and heady, in so moch that they turned back to their bondage in their dishobedience. But thou my God forgauest, and wast gracious, mercifull, pacient, and of greate goodnesse, and forsokest them not.

³² Therfore harken vnto me (o ye children) for blessed are they that kepe my wayes. ³³ O geue eare vnto nurtoure, be wyse, and refuse it not. ³⁴ Blessed is ye man that heareth me, watchinge daylie at my gates, & geuynge attendaunce at the postes of my dores. ³⁵ For who so fyndeth me, fyndeth life, and shal optayne fauoure of the LORDE.

¹⁹ Where moch bablinge is, there must nedes be offence: he that refrayneth his lippes, is wysest of all.

³ He that kepeth his mouth, kepeth his life: but who so speaketh vnaduysed, fyndeth harme.

¹⁷ An vnpacient man handeleth foolishly, but he that is well aduysed, doth other wayes.

²⁹ Pacience is a token of wi?dome, but wrath and haistie displeasure is a token of foolishnesse.

² A wyse tonge commendeth knowlege, a foolish mouth blabbeth out nothinge but foolishnesse.

¹⁸ An angrie man stereth vp strife, but he yt is pacient stilleth discorde.

³² A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.

¹⁴ He yt soweth discorde & strife, is like one yt dyggeth vp a water broke: but an open enemie is like the water yt breaketh out & reneth abrode.

²⁷ He is wyse and discrete, yt tempereth his wordes: and he is a ma of vnderstodinge, yt maketh moch of his sprete.

¹³ He that geueth sentece in a matter before he heare it, is a foole, and worthy to be confounded.

²¹ Death and life stonde in the power of the tonge, he that loueth it, shal enioye the frute therof.

¹¹ A wyse man putteth of displeasure, & it is his honor to let some fautes passe.

¹⁹ For greate wrath bryngeth harme, therfore let him go, and so mayest thou teach him more nurtoure.

²³ Who so kepeth his mouth and his tonge, the same kepeth his soule from troubles.

²⁸ He that can not rule himself, is like a cite, which is broken downe, and hath no walles.

¹ Whan thou commest in to the house of God, kepe thy fote, and drawe nye, that thou mayest heare: that is better then the offeringes of fooles, for they knowe not what euell they do. ² Be not hastie with thy mouth, & let not thine hert speake eny thige rashly before God. For God is in heauen, & thou vpon earth, therfore let thy wordes be fewe. ³ For where moch carefulnesse is, there are many dreames: & where many wordes are, there men maye heare fooles.

⁸ The ende of a thinge is better then the begynnynge. The pacient of sprete is better then the hie mynded. ⁹ Be not haistely angrie in yi mynde, for wrath resteth in the bosome of a foole.

²² But I saye vnto you: whosoeuer is angrie with his brother, is in daunger of the iudgement. Whosoeuer sayeth vnto his brother: Racha, is in daunger of ye cousell. But whosoeuer sayeth: thou foole, is in daunger of hell fyre.

² And immediatly there was gathered a greate multitude, in so moch that they had no rowme, no not without before the dore. And he spake the worde vnto the.

³⁷ There Dauid calleth him his LORDE. How is he the his sonne? And many people herde him gladly.

¹ There resorted vnto him all the publicans and synners, that they might heare him.

⁴⁸ and founde not, what to do vnto him. For all the people stacke by him, and gaue him audience.

⁴² They contynued in the Apostles doctryne, and in the felashippe, and in breakynge of bred, and in prayer.

³³ Then sent I vnto the immediatly, and thou hast done well, that thou art come. Now are we all here presente before God, to heare all thinges that are commaunded the of God.

⁴² Whan the Iewes were gone out of the synagoge, the Heythen besoughte them, yt they wolde speake ye worde vnto them betwene the Sabbath dayes. ⁴³ And wha the cogregacion of the synagoge was broken vp, many Iewes and Proselites yt serued God, folowed Paul and Barnabas, which spake to them, and exorted them, that they shulde contynue in the grace of God. ⁴⁴ On ye Sabbath folowinge, came almost the whole cite together, to heare the worde of God.

⁴⁸ Whan the Gentyles herde that, they were glad, and praysed the worde of the LORDE, and beleued, eue as many as were ordeyned to euerlastinge life.

¹¹ (for they were the Eldest amonge the at Thessalonica) which receaued the worde maruelous wyllingly, and searched the scriptures daylie, whether it were euen so.

²⁰ Idolatrye, witchcraft, hatred, variaunce, zele, wrath, stryfe, sedicion, sectes, ²¹ envyenge, murthur, dronkennes, glotony, and soch like: of the which I tell you before, as I haue tolde you in tyme past, that they which commytte soch, shal not inheret the kyngdome of God.

²⁶ Be angrie, but synne not. Let not ye Sonne go downe vpo youre wrath:

³¹ Let all bytternes, and fearsnes, and wrath, and roaringe, & cursed speakynge be farre fro you with all maliciousnes.

⁸ But now put all awaye fro you: wrath, fearcenesse, maliciousnes, cursed speakynge, fylthie wordes out of youre mouth.

¹⁵ And the peace of God rule in youre hertes, to the which (peace) ye are called also in one body: and se yt ye be thanfull.

¹³ For this cause thanke we God without ceassynge, because that wha ye receaued of vs the worde of the preachinge of God, ye receaued it not as ye worde of men, but (eue as it is of a trueth) the worde of God, which worketh in you that beleue.

²⁶ Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.

¹ My brethre, be not euery man a master, remebrynge how that we shall receaue the more damnacion: ² for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.

²¹ I haue not wrytte vnto you, as though ye knewe not ye trueth but ye knowe it, & are sure, yt no lye cometh of ye trueth.