Isaiah 6:13 Cross References - Coverdale

¹³ Neuertheles, the tenth parte shal remayne therin, for it shal conuerte and be fruteful. And likewise as the Terebyntes and Oketrees bringe forth their frutes, so shal the holy sede haue frute.

¹⁸ and in thy sede shal all the nacions of the earth be blessed, because thou hast herkened vnto my voyce.

² For they haue taken the doughters of the same, & their sonnes, and haue myxte the holy sede with ye nacions in the londes: and the hande of the rulers and lordes of councell hath bene principall in this trespace.

⁷ Yf a tre be cutt downe, there is some hope yet, that it will sproute and shute forth the braunches againe: ⁸ For though a rote be waxen olde and deed in the grounde, yet whe the stocke ⁹ getteth the sent of water, it will budde, and brynge forth bowes, like as when it was first planted.

⁹ And excepte the LORDE of hostes had left us a few alyue: we shulde haue bene as Sodoma, & like vnto Gomorra.

³ Then shall the remnaunt in Sion and the remnaunt at Ierusalem be called holy: namely all soch as are written amonge the lyuynge at Ierusalem:

²⁰ After yt daye shal the remnaunt of Israel, and soch as are escaped out of the house of Iacob, seke no more coforte at him that smote them, but shal conforte them selues with faithfulnesse and treuth in the LORDE, the holy, one of Israel. ²¹ The remnaunt, yee and the Posteryte of Iacob, shal couerte vnto God the mighty one ²² For though thy people (o Israel) be as the sonde of the see, yet shal but the remnaunt of them only conuerte vnto him. Perfecte is the iudgmet of him that floweth in rightuousnesse:

⁸ Morouer thus saieth the LORDE: like as when one wolde gather holy grapes, men saye vnto him: breake it not of, for it is holy: Euen so will I do also for my seruauntes sakes, that I will not destroye them all. ⁹ But I will take a sede out of Iacob, and out of Iuda one, to take possession of my hill. My chosen shal possesse these thinges, & my seruauntes shall dwell there.

¹⁵ So dyd not the one, & yet had he an excellent sprete. What dyd then the one? He sought the sede promised of God. Therfore loke well to youre sprete, & let no man despyse ye wife of his youth.

²² Yee and excepte those daies shulde be shortened, there shulde no flesh be saued: but for ye chosens sake those dayes shalbe shortened.

²⁰ And yf ye LORDE had not shortened those dayes, there shulde no man be saued. But for the electes sake whom he hath chosen, he hath shortened those dayes.

¹ I am a true vyne, and my father is an hussbande man. ² Euery braunch that bringeth not forth frute in me, shal he cut of: and euery one that bryngeth forth frute, shal he pourge, yt it maye bringe forth more frute. ³ Now are ye cleane, because of the worde, that I haue spoke vnto you.

⁵ whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.

⁵ Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace. ⁶ Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.

¹⁶ Yf the begynnynge be holy, then is all ye dowe holy: and yf the rote be holy, then are the braunches holy also. ¹⁷ But though some of ye braunches now be broke, and thou, wha thou wast a wylde olyue tre,art grafte in amonge them, and made partaker of the rote and sappe of the olyue tre, ¹⁸ boost not thy selfe agaynst the braunches. Yf thou boost thy selfe agaynst them, then bearest not thou the rote, but the rote beareth the. ¹⁹ Thou wilt saye then: the braunches are broke of, that I mighte be grafted in. ²⁰ Thou sayest well. They are broken of because off their vnbeleue, but thou stondest thorow beleue ²¹ Be not thou hye mynded, but feare, seynge God hath not spared the naturall braunches, lest he also spare not the. ²² Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of: ²³ and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne. ²⁴ For yf thou be cut out of the naturall wilde olyue tre, and grafted (contrary to nature) in the good olyue tre, how moch more shal they that are naturall, be grafted in their awne olyue tre agayne? ²⁵ I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in, ²⁶ and so all Israel shalbe saued. As it is wrytten: There shal come out of Sion he that doth delyuer, and shal turne awaye vngodlynes from Iacob. ²⁷ And this is my couenaut with them, wha I shal take awaye their synnes. ²⁸ As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes. ²⁹ For verely the giftes & callynge of God are soch, that it can not repente him of them.

¹⁶ To Abraham and his sede were the promyses made. He sayeth not: In the sedes, as in many, but in thy sede, as in one, which is Christ. ¹⁷ This Testament (I saye) which afore was confirmed to Christ warde, is not disanulled (that the promes shulde be made of none affecte) by the lawe which was geuen beyonde foure hundreth & thirtie yeares therafter. ¹⁸ For yf the enheritaunce be gotten by the lawe, then is it not geuen by promes. But God gaue it frely vnto Abraham by promes. ¹⁹ Wherfore the serueth the lawe? It was added because of trangression, tyll the sede came, to the which the promes was made. And it was geuen of angels, by the hande of the mediatoure.

²⁸ Here is nether Iewe ner Greke: here is nether bode ner fre: here is nether man ner woman, for ye are all one in Christ Iesu. ²⁹ Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.