Galatians 3:24 Cross References - Coverdale

²⁴ Thus ye lawe was or scolemaster vnto Christ, that we might be made righteous by faith.

¹⁷ Thinke not, that I am come to destroye the lawe, or the Prophetes: no, I am not come to destroye them, but to fulfyll them. ¹⁸ For truly I saye vnto you: till heauen and earth perisshe, one iott or one tyttle of the lawe shall not escape, tyll all be fulfilled.

³⁸ Be it knowne vnto you therfore ye men and brethre, yt thorow this man is preached vnto you ye forgeuenesse of synnes, ³⁹ and fro all ye thinges, wherby ye mighte not be iustifyed in the lawe of Moses.

²⁰ because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne. ²¹ But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes: ²² but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.

⁷ What shal we saye then? Is the lawe synne? God forbyd: Neuertheles I knewe not synne, but by ye lawe. For I had knowne nothinge of lust, yf the lawe had not sayde: Thou shalt not lust. ⁸ But then toke synne occasion at the commaundement, and stered vp in me all maner of lust. For without the lawe synne was deed. ⁹ As for me, I lyued some tyme without lawe. Howbeit whan the commaundement came, synne reuyued, but I was deed.

²⁴ O wretched man that I am, who shal delyuer me from the body of this death? ²⁵ I thanke God thorow Iesus Christ oure LORDE. So then wt the mynde I serue ye lawe of God, but with the flesh the lawe of synne.

⁴ For Christ is the ende of the lawe, vnto righteousnes for euery one yt beleueth.

¹⁵ For though ye haue ten thousande instructours in Christ yet haue ye not many fathers. For I haue begotten you in Christ Iesu thorow ye Gospell?

¹⁶ yet (in so moch as we knowe, that a man is not made righteous by the dedes off the lawe, but by the faith on Iesus Christ) we haue beleued also on Iesus Christ, yt we might be made righteous by the faith of Christ, and not by the dedes of the lawe, because that by the dedes of the lawe no flesh shal be iustified.

¹⁹ But I thorow the lawe am deed vnto the lawe, that I might lyue vnto God.

²⁵ But now that faith is come, we are nomore vnder the scolemaster.

² but he is vnder tuters and gouerners, vntyll the tyme appoynted of the father. ³ Euen so we also, wha we were children, were in bondage vnder the outwarde tradicions.

¹⁷ which are the shadowe of the thinges that were for to come: but the body selfe is in Christ.

¹⁸ then the commaundement that wente before, is disanulled, because of his weaknesse, and vnprofitablenes. ¹⁹ For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.

⁸ Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge. ⁹ Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce ¹⁰ onely with meates and drynkes, and dyuerse wasshinges, and iustifienges of the flesh, which were ordeyned vnto the tyme of reformacion. ¹¹ But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge: ¹² nether by the bloude of goates or calues: but by his owne bloude entred he once for all in to the holy place, and hath founde eternall redempcion. ¹³ For yff the bloude off oxen and off goates, and the asshes off the cowe whan it is sprenkled, haloweth the vncleane as touchynge the purificacion of the flesh, ¹⁴ How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God? ¹⁵ And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce. ¹⁶ For where soeuer is a Testament, there must also be the death of him that maketh the testament.

¹ For the lawe which hath but the shadowe off good thinges to come, and not the thinges in their awne fashion, can neuer by the sacrifices which they offer yeare by yeare continually, make the commers there vnto perfecte: ² Els shulde they haue ceassed to haue bene offred, because that the offerers once pourged, shulde haue had nomore conscience of synnes. ³ Neuertheles in those sacrifices there is made but a remembraunce of synnes euery yeare. ⁴ For it is vnpossible yt the bloude of oxen and of goates shulde take awaye synnes. ⁵ Wherfore whan he commeth in to the worlde, he sayeth: Sacrifice & offerynge thou woldest not haue, but a body hast thou ordeyned me. ⁶ Burntofferynges and synneofferynges hast thou not alowed. ⁷ Then sayde I: Lo, I come. I the begynnynge of the boke it is wrytten of me, that I shulde do yi wyll O God. ⁸ Aboue wha he had sayde: Sacrifice and offerynge, and burntsacrifices & synofferynges thou woldest not haue, nether hast alowed (which yet are offered after ye lawe). ⁹ The sayde he: Lo, I come to do wil thy O God: there taketh he awaye the first, to stablysshe the latter: ¹⁰ In the which wyll we are sanctified by the offerynge vp of the body of Iesus Christ once for all. ¹¹ And euery prest is ready daylie mynistringe, and oftymes offereth one maner of offerynges, which can neuer take awaye synnes. ¹² But this man whan he had offred for synnes, one sacrifice which is of value for euer, sat him downe on the righte hande of God, ¹³ and from hence forth tarieth, tyll his foes be made his fote stole. ¹⁴ For with one offerynge hath he made perfecte for euer, the that are sanctified.