Galatians 3:22 Cross References - Coverdale

²² But ye scripture hath shut vp all vnder synne, that ye promes shulde come by the faith on Iesus Christ, geue vnto the that beleue.

² And entre not in to iudgment with thy seruaunt, for in thy sight shal no man lyuynge be iustified.

¹⁶ Who so beleueth and is baptysed, shalbe saued: but who so beleueth not, shalbe damned.

¹⁵ that who so euer beleueth in him, shulde not perish, but haue euerlastinge life. ¹⁶ For God so loued the worlde, that he gaue his onely sonne, that who so euer beleueth in hi, shulde not perishe, but haue euerlastinge life. ¹⁷ For God sent not his sonne in to ye worlde to condempne the worlde, but that the worlde might be saued by him. ¹⁸ He that beleueth on him, shal not be codemned. But he that beleueth not, is codemned allready: because he beleueth not on the name of the onely sonne of God.

³⁶ He that beleueth on the sonne, hath euerlastinge life: he that beleueth not the sonne, shal not se the life, but ye wrath of God abydeth vpon him.

²⁴ Verely verely I saye vnto you: Who so heareth my worde, and beleueth him that sent me, hath euerlastinge life, and cometh not in to damnacion, but is passed thorow from death vnto life.

⁴⁰ This is the wyl of him which hath sent me, that, who soeuer seyth the sonne and beleueth on him, haue euerlastinge life, and I shal rayse him vp at the last daye.

²⁵ Iesus saide vnto her: I am the resurreccion & the life He yt beleueth on me, shal lyue, though he were deed allready: ²⁶ & whosoeuer lyueth and beleueth on me, shal neuer dye. Beleuest thou this?

⁴⁶ I am come a light in to the worlde, that whosoeuer beleueth on me, shulde not byde in darknesse.

³¹ But these are wrytte, yt ye shulde beleue, yt Iesus is Christ the sonne of God, & that ye thorow beleue might haue life in his name.

³¹ They sayde: Beleue on the LORDE Iesus, and so shalt thou and thy housholde be saued.

⁹ What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne. ¹⁰ As it is wrytte: There is none righteous, no not one. ¹¹ There is none yt vnderstondeth, there is none that seketh after God. ¹² They are all gone out of the waye, they are alltogether become vnprofitable: there is none that doeth good, no not one. ¹³ Their throte is an open sepulcre, with their tunges they haue disceaued, the poyson off Aspes is vnder their lippes. ¹⁴ Their mouth is full of cursynge and bytternesse. ¹⁵ Their fete are swifte to shed bloude. ¹⁶ Destruccion & wrechidnes are in their wayes, ¹⁷ and ye waye of peace haue they not knowne. ¹⁸ There is no feare of God before their eyes. ¹⁹ But we knowe, yt, what soeuer the lawe sayeth, it sayeth it vnto them which are vnder the lawe, yt euery mouthe maye be stopped, & yt all the worlde maye be detter vnto God, ²⁰ because yt by ye dedes of the lawe no flesh maye be iustified in his sighte. For by the lawe commeth but the knowlege of synne.

²³ For they are all synners, and wate the prayse that God shulde haue of the,

¹¹ As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes: ¹² & that he might be a father of circumcision, not onely of the that are of ye circumcision, but of them also that walke in the fotesteppes of the faith, which was in the vncircumcision of oure father Abraham. ¹³ For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith. ¹⁴ For yf they which are of the lawe be heyres, the is faith vayne, and the promes of none effecte, ¹⁵ for so moch as the lawe causeth but wrath. For where the lawe is not, there is also no transgression. ¹⁶ Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.

¹² Wherfore as by one man synned entred in to the worlde, and death by ye meanes off synne:

²⁰ But the lawe in the meane tyme entred, that synne shulde increace. Neuertheles where abundaunce of synne was, there was yet more plenteousnes of grace: ²¹ that, like as synne had reigned vnto death, eue so mighte grace reigne also thorow righteousnes to euerlastinge life by the meanes of Iesus Christ.

⁹ For yf thou knowlegest Iesus with thy mouth, that he is the LORDE, and beleuest in thine hert, that God hath raysed him vp from the deed, thou shalt be saued.

³² For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.

⁸ The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed. ⁹ So then they which be of faith, are blessed with faithfull Abraham. ¹⁰ For as many as go aboute with the workes of the lawe, are vnder ye curse: For it is wrytte: Cursed be euery man, which cotynueth not in all thinges that are wrytte in the boke of the lawe, to do them.

¹⁴ yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.

¹⁷ This Testament (I saye) which afore was confirmed to Christ warde, is not disanulled (that the promes shulde be made of none affecte) by the lawe which was geuen beyonde foure hundreth & thirtie yeares therafter.

²³ Before faith came, we were kepte and shut vp vnder the lawe, vnto the faith which shulde afterwarde be declared.

²⁹ Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.

¹ Paul an Apostle of Iesus Christ, by the wyll of God, to preach the promes of ye life which is in Christ Iesu.

¹³ For whan God made promes to Abraham, because he had none greater to sweare by, he sware by himselfe, ¹⁴ and sayde: Surely I wil blesse the and multiplye ye in dede. ¹⁵ And so he abode pacietly, and optayned the promes. ¹⁶ As for men, they sweare by him that is greater then them selues: and the ooth is the ende of all stryfe to confirme the thinge amoge them. ¹⁷ But God, wyllinge very abundauntly to shewe vnto the heyres of promes the stablenes of his councell, added an ooth

¹⁵ And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.

⁴ wherby the excellent and most greate promyses are geue vnto vs: namely, that ye by the same shulde be partakers of the godly nature, yf ye flye the corrupte lust of the worlde:

¹³ Neuertheles we loke for a new heauen and a new earth (acordynge to his promes) wherin dwelleth righteousnes.

²⁵ And this is the promes yt he hath promysed vs, eue eternall life.

²³ And this is his comaundement, that we beleue on ye name of his sonne Iesus Christ, and loue one another, as he gaue commaundement. ²⁴ And he that kepeth his commaundementes, dwelleth in him, and he in him. And hereby knowe we that he abydeth in vs, euen by the sprete which he hath geuen vs.

¹¹ And this is that recorde, euen yt God hath geue vs euerlastinge life. And this life is in his sonne. ¹² He that hath the sonne of God, hath life: He that hath not the sonne of God, hath not life. ¹³ These thinges haue I wrytte vnto you, which beleue on the name of the sonne of God, that ye maye knowe, how that ye haue eternall life, and that ye maye beleue on ye name of the sonne of God.