2 Timothy 3:16 Cross References - Coverdale

¹⁶ For all scripture geue by inspiracion of God, is profitable to teach, to improue, to amende, and to instructe in righteousnes,

³⁶ Out of heauen made he the to heare his voyce, that he might nurtoure the: and vpon earth he shewed the his greate feare, & out of ye fyre thou herdest his wordes:

² The sprete of the LORDE hath spoken by me, and the vtteraunce therof is done thorow my tunge.

²⁰ And thou gauest them thy good sprete to enfourme them, and withheldest not thy Manna from their mouth, and gauest the water wha they were thirstie.

⁷ The lawe of the LORDE is a perfecte lawe, it quickeneth the soule. The testimony of ye LORDE is true, & geueth wisdome euen vnto babes. ⁸ The statutes of the LORDE are right, & reioyse the herte: ye comaundemet of ye LORDE is pure, and geueth light vnto the eyes. ⁹ The feare of the LORDE is cleane, & endureth for euer: the iudgmentes of the LORDE are true and rigtuous alltogether. ¹⁰ More pleasunt are they then golde, yee then moch fyne golde: sweter then hony & the hony combe. ¹¹ These thy seruaunt kepeth, & for kepinge of them there is greate rewarde.

⁹ Where withall shall a yonge man clense his waye? Euen by rulinge himself after thy worde.

¹¹ Thy wordes haue I hyd within my herte, yt I shulde not synne agaynst the.

⁹⁷ O what a loue haue I vnto thy lawe? all the daye longe is my talkynge of it. ⁹⁸ Thou thorow thy commaundement hast made me wyser the myne enemies, for it is euer by me. ⁹⁹ I haue more vnderstondinge then all my teachers, for thy testimonies are my studye. ¹⁰⁰ Yee I am wyser then the aged, for I kepe thy comaundementes. ¹⁰¹ I refrayne my fete from euery euell waye, that I maye kepe thy wordes. ¹⁰² I shrenck not from thy iudgmentes, for thou teachest me. ¹⁰³ O how swete are thy wordes vnto my throte? Yee more the hony vnto my mouth. ¹⁰⁴ Thorow thy commaundementes I get vnderstondinge, therfore I hate all false wayes.

¹³⁰ When thy worde goeth forth, it geueth light and vnderstodinge, eue vnto babes.

²³ (For the commaundement is a lanterne, and the lawe a light: yee chastenynge & nurtoure is ye waye of life)

¹⁰ He that forsaketh ye right strete, shalbe sore punyshed: & who so hateth correccion, falleth in to death.

³¹ The eare yt harkeneth vnto wholsome warnynge, and enclyneth therto, shall dwell amonge ye wyse.

⁷ sayeth the house off Iacob. Is the sprete off the LORDE so clene awaye? or is he so mynded? Treuth it is, my wordes are frendly vnto them that lyue right:

⁵² Then sayde he vnto the: Therfore euery scribe taught vnto ye kingdome of heauen, is like an houssholder, which bryngeth out of his treasure thinges new and olde.

⁴² Iesus sayde vnto the: Dyd ye neuer rede in the scriptures: The same stone which the buylders refused, is become the heade stone in the corner? This was the LORDES doynge, & it is maruelous i oure eyes

³¹ As touchinge the resurreccio of the deed, haue ye notred, what is spoken vnto you of God, which sayeth: ³² I am the God of Abraham, and ye God of Isaac, and the God of Iacob? Yet is not God a God of the deed, but of the lyuynge.

⁴³ He sayde vnto them: How then doth Dauid in sprete, call him LORDE, sayenge:

⁵⁴ But how the shulde the scriptures be fulfylled? For thus must it be.

⁵⁶ But all this is done, that the scriptures of the prophetes might be fulfylled.

²⁴ Then answered Iesus, and sayde vnto them: Do not ye erre? because ye knowe not the scryptures ner ye power of God?

³⁶ But Dauid himself saieth thorow the holy goost: The LORDE sayde vnto my LORDE: Syt thou on my right honde, tyll I make thine enemies yi fotestole.

²⁰ Whosoeuer doth euell, hateth the light, and cometh not to the light, that his dedes shulde not be reproued.

³⁵ Yf he call them Goddes, vnto whom the worde of God came (& the scripture can not be broke)

¹⁶ Ye men and brethren, this scripture must nedes be fulfylled, which ye holy goost by the mouth of Dauid spake before of Iudas, which was a gyde of the that toke Iesus:

²⁵ the same was infourmed in the waye of the LORDE, and spake feruently in the sprete, and taughte diligently the thinges of the LORDE, and knewe but the baptyme off Ihon onely.

²⁰ how yt I haue kepte backe nothinge yt was profitable, but that I haue shewed you, and taughte you openly, and priuately from house to house.

²⁷ For I haue kepte nothinge backe, but haue shewed you all the councell off God.

²⁵ But wha they agreed not amoge the selues, they departed, wha Paul had spoke one worde: Full well hath the holy goost spoke by ye prophet Esay vnto or fathers,

²⁰ an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe.

² Surely very moch. First Vnto them was commytted what God spake.

²³ But this is not wrytte onely for his sake, yt it was counted vnto him,

⁴ What so euer thinges are wrytte afore tyme, are wrytten for oure learnynge, that we thorow pacience and comforte off the scriptures, might haue hope.

⁷ The giftes of the sprete are geuen vnto euery man to profit the cogregacion.

⁸ The scripture sawe afore hade, that God iustifieth the Heythen thorow faith. Therfore shewed it glad tydinges afore vnto Abraham, and sayde: In the shal all the Heythen be blessed.

¹¹ And ye same hath set some to be Apostles, some to be prophetes, some to be Euangelistes, some to be shepherdes & teachers, ¹² wherby the sayntes mighte be coupled together thorow comen seruyce to the edifienge of ye body of Christ, ¹³ tyll we all come vnto one maner of faith and knowlege of the sonne of God, and become a perfecte man in to the measure of the perfecte age of Christ ¹⁴ that we be nomore children, waueringe & caried aboute with euery wynde of doctryne thorow the wickednes of men and craftynes, wherby they laye awayte for vs to disceaue vs. ¹⁵ But let vs folowe the trueth in loue, and in all thinges growe in him, which is the heade, euen Christ, ¹⁶ in whom all the body is coupled together, and one membre hangeth by another thorow out all ye ioyntes. Wherby one mynistreth vnto another (acordinge to the operacion as euery membre hath his measure) and maketh, that ye body groweth to the edifienge of it selfe in loue.

¹¹ and haue no fellishippe with ye vnfrutefull workes of darknes, but rather rebuke the. ¹² For it is shame euen to name those thinges, which are done of them in secrete. ¹³ But all thinges are manifest, whan they are rebuked of the lighte. For what so euer is manifest, that same is lighte.

²⁵ the euell, one yt can with mekenesse enfourme them yt resist: yf God at eny tyme wyl geue them repentaunce for to knowe the trueth,

² Preach thou the worde, be feruent, be it in season or out of season: Improue, rebuke, exhorte with all longe sufferynge and doctryne.

⁷ Wherfore, as ye holy goost sayeth: Todaye yf ye shal heare his voyce,

¹² For ye worde of God is quycke, and mightie in operacion, and sharper the eny two edged swerde, and entreth thorow, euen to the deuydinge of the soule & the sprete, and of ye ioyntes & the mary, and is a iudger of the thoughtes & intetes of the hert,

¹ Faith is a sure confidence of thinges which are hoped for, and a certaynte of thinges which are not sene.

¹⁹ We haue also a sure worde of prophecie, and ye do well that ye take hede thervnto, as vnto a lighte that shyneth in a darke place vntyll the daye dawne, and the daye starre aryse in youre hertes. ²⁰ And this shal ye knowe first, that no prophecie in the scripture is done of eny priuate interpretacion. ²¹ For the prophecie was neuer broughte by the wyll of man, but the holy men of God spake, as they were moued of ye holy goost.