2 Chronicles 25:20 Cross References - Coverdale

²⁰ Neuertheles Amasias consented not: for so was it broughte to passe of God, yt they mighte be geuen in to the handes of the enemies, because they soughte the goddes of ye Edomites.

¹⁵ Thus the kynge folowed not the peoples mynde, for he was turned so fro the LORDE, that he mighte stablish his worde which he spake by Ahias of Silo vnto Ieroboam the sonne of Nebat.

⁷ For it was ordeyned of God vnto Ochosias, that he shulde come to Ioram, & so to go forth with Ioram agaynst Iehu ye sonne of Nimsi, whom the LORDE had anoynted to rote out the house of Achab.

¹⁶ And whan he talked with him, the kynge sayde vnto him: Haue they made ye of the kynges councell? Ceasse, why wilt thou be smytten? Then the prophet ceassed, & sayde: I perceaue, that the LORDE is mynded to destroye ye, because thou hast done this, and herkenest not vnto my councell.

¹¹ I am the LORDE thy God, which brought the out of the lode of Egipte: ope thy mouth wyde, & I shal fyll it. ¹² But my people wolde not heare my voyce, & Israel wolde not obeye me.

²⁵ But wha they agreed not amoge the selues, they departed, wha Paul had spoke one worde: Full well hath the holy goost spoke by ye prophet Esay vnto or fathers, ²⁶ & sayde: Go vnto this people, and saye: With eares ye shal heare, & not vnderstode: & with eyes shal ye se, & not perceaue. ²⁷ For ye hert of this people is waxed grosse, & they heare hardly wt their eares: & their eyes haue they closed, yt they shulde not once se wt their eyes, & heare wt their eares, & vnderstode i their hertes, and be couerted, yt I mighte heale the.

⁹ euen him, whose commynge is after the workynge of Sathan with all lyenge power, and signes and wonders, ¹⁰ and with all deceauablenes of vnrighteousnes amonge them that perishe, because they receaued not the loue of ye trueth, that they might haue bene saued. ¹¹ Therfore shal God sende them stroge delusion, that they shulde beleue lyes,

⁸ and a stone to stomble at, and a rock to be offended at, namely in the which stomble at ye worde, and beleue not that wheron they were set.