YLT(i)
27 `But I say to you who are hearing, Love your enemies, do good to those hating you,
28 bless those cursing you, and pray for those accusing you falsely;
29 and to him smiting thee upon the cheek, give also the other, and from him taking away from thee the mantle, also the coat thou mayest not keep back.
30 `And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
31 and as ye wish that men may do to you, do ye also to them in like manner;
32 and—if ye love those loving you, what grace have ye? for also the sinful love those loving them;
33 and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same;
34 and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners—that they may receive again as much.
35 `But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;
36 be ye therefore merciful, as also your Father is merciful.
37 `And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released. 38 `Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.' 39 And he spake a simile to them, `Is blind able to lead blind? shall they not both fall into a pit? 40 A disciple is not above his teacher, but every one perfected shall be as his teacher. 41 `And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider? 42 or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye—thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye. 43 `For there is not a good tree making bad fruit, nor a bad tree making good fruit; 44 for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape. 45 `The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak.
37 `And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released. 38 `Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.' 39 And he spake a simile to them, `Is blind able to lead blind? shall they not both fall into a pit? 40 A disciple is not above his teacher, but every one perfected shall be as his teacher. 41 `And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider? 42 or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye—thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye. 43 `For there is not a good tree making bad fruit, nor a bad tree making good fruit; 44 for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape. 45 `The good man out of the good treasure of his heart doth bring forth that which is good; and the evil man out of the evil treasure of his heart doth bring forth that which is evil; for out of the abounding of the heart doth his mouth speak.