Wycliffe(i)
17 So also feith, if it hath not werkis, is deed in it silf.
18 But summan schal seie, Thou hast feith, and Y haue werkis; schewe thou to me thi feith with out werkis, and Y schal schewe to thee my feith of werkis.
19 Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.
20 But wolt thou wite, thou veyn man, that feith with out werkis is idul?
21 Whether Abraham, oure fadir, was not iustified of werkis, offringe Ysaac, his sone, on the auter?
22 Therfor thou seest, that feith wrouyte with hise werkis, and his feith was fillid of werkis.
23 And the scripture was fillid, seiynge, Abraham bileuede to God, and it was arettid to hym to riytwisnesse, and he was clepid the freend of God.
24 Ye seen that a man is iustified of werkis, and not of feith oneli.
25 In lijk maner, and whether also Raab, the hoore, was not iustified of werkis, and resseyuede the messangeris, and sente hem out bi anothir weie?
26 For as the bodi with out spirit is deed, so also feith with out werkis is deed.