1 Kings 20:16

Wycliffe⁽ⁱ⁾ ¹⁶ And thei yeden out in myddai. Forsothe Benadab drank, and was drunkun in his schadewyng place, and two and thretti kyngis with hym, that camen to the help of hym.

Online Parallel Study Bible

Parallel Bible

Advanced Bible Search

Books of the Bible

Compare 1 Kings 20:16 in other Bible versions

1 Kings 20:16 Cross References - Wycliffe

Ask a question about 1 Kings 20:16

Select another Bible version to view 1 Kings 20:16 in

Popular Versions

Literal Translations

Interlinears

Easy to Read

Modernized KJV

Early Modern English

Strong's Numbers

Septuagint

Greek

Hebrew

Latin

Deutsch

Nederlands

Français

Español

汉语

Other English Versions

Other Languages

Treasury of Scripture Knowledge

Ben-hadad.
1 Kings 20:11; 1 Kings 20:12; 1 Kings 16:7; Proverbs 23:29-32; Ecclesiastes 10:16; Ecclesiastes 10:17; Hosea 4:11
the thirty.
Isaiah 54:15The Syrians, the besiegers, had their directions from a drunken king, who gave orders over his cups, while he was drinking at noon. Drunkenness is a sin which is most detestable in all, but more so in a king than in a private individual, inasmuch as the greater weight a man's situation carries, whether from accumulated riches, family connections, hereditary authority, or invested command, so is the influence which his vices must have on those around him. Perhaps it may be said, from past experience, that drunkenness, which is a most heinous sin in the sight of God, may be charged on those who indulge only now and then in that which may eventually lead them into drunkenness; for they shut their eyes against the most palpable facts, and rather than give up the paltry gratification of a debauch, involve thousands by their example to positive harm. Benhadad's drunkenness was the forerunner of his fall. Belshazzar also, we read, drank wine with his princes, his wives, and his concubines, and praised the gods of gold, silver, brass, iron, wood, and stone: and in the same hour came forth the finger of a man's hand and wrote his doom on the plaster of the wall. Those who fancy themselves perfectly secure, and above the possibility of falling, are commonly nearest their destruction: there is always an Ahab read to take advantage of and improve the self-imposed imbecility.