Jude 1:25

TR⁽ⁱ⁾

25 G3441 A-DSM μονω G4680 A-DSM σοφω G2316 N-DSM θεω G4990 N-DSM σωτηρι G2257 P-1GP ημων G1391 N-NSF δοξα G2532 CONJ και G3172 N-NSF μεγαλωσυνη G2904 N-NSN κρατος G2532 CONJ και G1849 N-NSF εξουσια G2532 CONJ και G3568 ADV νυν G2532 CONJ και G1519 PREP εις G3956 A-APM παντας G3588 T-APM τους G165 N-APM αιωνας G281 HEB αμην

KJV_Strongs⁽ⁱ⁾

25 G3441 To the only G4680 wise G2316 God G2257 our G4990 Saviour G1391 , be glory G2532 and G3172 majesty G2904 , dominion G2532 and G1849 power G2532 , both G3568 now G2532 and G1519 ever G3956 G165 G281 . Amen.

ERV⁽ⁱ⁾ ²⁵ to the only God our Saviour, through Jesus Christ our Lord, [be] glory, majesty, dominion and power, before all time, and now, and for evermore. Amen.

Online Parallel Study Bible

Parallel Bible

Advanced Bible Search

Books of the Bible

Compare Jude 1:25 in other Bible versions

Jude 1:25 Cross References - TR

Ask a question about Jude 1:25

Select another Bible version to view Jude 1:25 in

Popular Versions

Literal Translations

Interlinears

Easy to Read

Modernized KJV

Early Modern English

Strong's Numbers

Greek

Latin

Syriac

Deutsch

Nederlands

Français

Español

汉语

Treasury of Scripture Knowledge

the only.
Psalms 104:24; Psalms 147:5; Romans 11:33; Romans 16:27; Ephesians 1:8; Ephesians 3:10; 1 Timothy 1:17
God.
Psalms 78:20; Isaiah 12:2; Isaiah 45:21; John 4:22; 1 Timothy 2:3; Titus 1:3; Titus 1:4; Titus 2:10; Titus 2:13
Titus 3:4; 2 Peter 1:1
be glory.
1 Chronicles 29:11; Psalms 72:18; Psalms 72:19; Daniel 4:37; Matthew 6:13; Ephesians 3:21; 1 Peter 4:11
1 Peter 5:10; 1 Peter 5:11; 2 Peter 3:18; Revelation 1:6; Revelation 4:9-11; Revelation 5:13; Revelation 5:14 CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas men egrapsen epistolen oligostichon men pepleromenen de ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.