Exodus 14:2

Martin⁽ⁱ⁾ ² Parle aux enfants d'Israël; et leur dis, qu'ils se détournent, et qu'ils se campent devant Pi-Hahiroth, entre Migdol et la mer, vis-à-vis de Bahal-Tsépnon; vous camperez vis-à-vis de ce lieu-là près de la mer.

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Treasury of Scripture Knowledge

that they.
Exodus 14:9; Exodus 13:17; Exodus 13:18; Numbers 33:7; Numbers 33:8
Pi-hahiroth.{Pi-hachiroth,} "the mouth of Chiroth," as it is rendered by the LXX. Dr. Shaw is of opinion, that Chiroth denotes the valley which extends from the wilderness of Etham to the Red Sea. "This valley," he observes, "ends at the sea in a small bay made by the eastern extremities of the mountains (of Gewoubee and Attackah, between which the valley lies) which I have been describing, and is called Tiah-Beni-Israel, i.e., the road of the Israelites, by a tradition that is still kept up by the Arabs, of their having passed through it; so it is also called Baideah, from the new and unheard of miracle that was wrought near it, by dividing the Red sea, and destroying therein Pharaoh, his chariots, and his horsemen."
Migdol.The word {Migdol} signifies a tower, and hence some have supposed that it was a fortress which served to defend the bay. But the LXX. render it [Magd\u65533 los,] Magdolus, which is mentioned by Herodotus, Hecat\u65533 us, and others, and is expressly said by Stephanus (de Urb.) to be [polis Aigyptou,] "a city of Egypt." This Bochart conjectures to have been the same as Migdol. See the Parallel Passages.
Jeremiah 44:1; Jeremiah 46:14; Ezekiel 29:10
Heb. Baal-zephon.This may have been the name of a town or city in which Baal was worshipped; and probably called {zephon,} from being situated on the north point of the Red sea, near the present Suez.