Isaiah 66:24

LITV⁽ⁱ⁾ ²⁴ And they shall go out and see the dead bodies of the men who have transgressed against Me; for their worm shall not die, nor shall their fire be put out; and they shall be an object of disgust to all flesh.

Online Parallel Study Bible

Parallel Bible

Advanced Bible Search

Books of the Bible

Compare Isaiah 66:24 in other Bible versions

Isaiah 66:24 Cross References - LITV

Ask a question about Isaiah 66:24

Select another Bible version to view Isaiah 66:24 in

Popular Versions

Literal Translations

Interlinears

Easy to Read

Modernized KJV

Early Modern English

Strong's Numbers

Septuagint

Greek

Hebrew

Latin

Deutsch

Nederlands

Français

Español

汉语

Other English Versions

Other Languages

Treasury of Scripture Knowledge

and look.
Isaiah 66:16; Psalms 58:10; Psalms 58:11; Ezekiel 39:9-16; Zechariah 14:12; Zechariah 14:18; Zechariah 14:19; Revelation 19:17-21
their worm.
Isaiah 14:11; Mark 9:44-49; Revelation 14:10; Revelation 14:11
their fire.
Isaiah 34:10; Matthew 3:12
and they.
Isaiah 65:15; Daniel 12:2; 1 Thessalonians 2:15; 1 Thessalonians 2:16 CONCLUDING REMARKS ON THE BOOK OF ISAIAH. Isaiah has, with singular propriety, been denominated the Evangelical Prophet, on account of the number and variety of his prophecies concerning the advent and character, the ministry and preaching, the sufferings and death, and the extensive and permanent kingdom of the Messiah. So explicit and determinate are his predictions, as well as so numerous, that he seems to speak rather of things past than of events yet future; and he may be rather called an evangelist than a prophet. Though later critics, especially those on the continent, have expended much labour and learning in order to rob the prophet of his title; yet no one, whose mind is unprejudiced, can be at a loss in applying select portions of these prophecies to the mission and character of Jesus Christ, and to the events in his history which they are cited to illustrate by the sacred writers of the New Testament. In fact, his prophecies concerning the Messiah seem almost to anticipate the Gospel history; so clearly do they predict his Divine character. (Compare ch. 7:14 with Mat. 1:18-23, and Luke 1:27-35; ch. 6:; 9:6; 35:4; 40:5, 9, 19; 42: 6-8; 61:1, with Lu. 4:18; ch. 62:11; 63:1-4;) his miracles, (ch. 35:5, 6;) his peculiar character and virtues, (ch. 11:2, 3; 40:11; 43:1-3;) his rejection, (Compare ch. 6:9-12 with Mar. 13:14; ch. 7:14, 15; 53:3;) his sufferings for our sins, (ch. 50:6; 53:4-11;) his death and burial, (ch. 53:8, 9;) his victory over death, (ch. 25:8; 53:10, 12;) his final glory, (ch. 49:7, 22, 33; 52:13-15; 53:4, 5;) and the establishment, increase, and perfection of his kingdom, (ch. 2:2-4; 9:2, 7; 11:4-10; 16:5; 29:18-24; 32:1; 40:4, 5; 42:4; 46:13; 49:9-13; 51:3-6; 53:6-10; 55:1-3; 59:16-21; 60:; 61:1-5; 65:25;) each specifically pointed out, and pourtrayed with the most striking and discriminating characters. It is impossible, indeed, to reflect on these, and on the whole chain of his illustrious prophecies, and not be sensible that they furnish the most incontestable evidence in support of Christianity. The style of Isaiah has been universally admired as the most perfect model of elegance and sublimity; and as distinguished for all the magnificence, and for all the sweetness of the Hebrew language.