Genesis 50:26

LEB⁽ⁱ⁾ ²⁶ So Joseph died, being one hundred and ten years old. They embalmed him and he was placed in a coffin in Egypt.

Online Parallel Study Bible

Parallel Bible

Advanced Bible Search

Books of the Bible

Compare Genesis 50:26 in other Bible versions

Genesis 50:26 Cross References - LEB

Ask a question about Genesis 50:26

Select another Bible version to view Genesis 50:26 in

Popular Versions

Literal Translations

Interlinears

Easy to Read

Modernized KJV

Early Modern English

Strong's Numbers

Septuagint

Greek

Hebrew

Latin

Deutsch

Nederlands

Français

Español

汉语

Other English Versions

Treasury of Scripture Knowledge

being an hundred and ten years old.{Ben meah we\u65533 iser shanim;} "the son of an hundred and ten years;" the period he lived being personified.
Genesis 50:22; Genesis 47:9; Genesis 47:28; Joshua 24:29
they embalmed.
Genesis 50:2; Genesis 50:3 CONCLUDING REMARKS. Thus terminates the Book of Genesis, the most ancient record in the world; including the History of two grand and stupendous subjects, Creation and Providence; of each of which it presents a summary, but astonishingly minute and detailed accounts. From this Book, almost all the ancient philosophers, astronomers, chronologists, and historians have taken their respective data; and all the modern improvements and accurate discoveries in different arts and sciences, have only served to confirm the facts detailed by Moses, and to shew, that all the ancient writers on these subjects have approached, or receded from, truth and the phenomena of Nature, in exactly the same proportion as they have followed or receded from, the Mosaic history. The great fact of the deluge is fully confirmed by the fossilised remains in every quarter of the globe. Add to this, that general traditions of the deluge have veen traced among the Egyptians, Chinese, Japanese, Hindoos, Burmans, ancient Goths and Druids, Mexicans, Peruvians, Brazilians, North American Indians, Greenlanders, Otaheiteans, Sandwich Islanders, and almost every nation under heaven; while the allegorical turgidity of these distorted traditions sufficiently distinguishes them from the unadorned simplicity of the Mosaic narrative. In fine, without this history the world would be in comparative darkness, not knowing whence it came, nor whither it goeth. In the first page, a child may learn more in an hour, than all the philosophers in the world learned without it in a thousand years.