John 1:1-4 Within a beginning (or: In union with Headship and Sovereignty) there was the Logos (the Word; the Thought; the collection of thoughts; the Idea; the Reason; the discourse; the communication; the verbal expression). And the Logos (the idea; the thought; the expression; the Word) was facing, directed, and moving toward, (or: continued being face to face with) God. And the Logos (the Word; the thought; the idea; the reason; the expression) continued being God. (or: Originally, within the midst of the first principle, the Word was existing and continued to be, and the Word was being projected toward God. And this Word, It was existing actually being God;or: In command was Reason, and Reason was staying with God, for Reason was just what God was;or: The Thought was in the midst of the Source, the Thought was oriented toward Deity, and the Thought was an extension of Deity;or: In beginning, the collected and put side by side Thoughts continued in progressive existence, and the collected and put side by side Thoughts continued being a progression to God, and God {“the Divine Mystery” – Paul Tillich's definition of theos} was in continued existence being those collected and put side by side Thoughts;or: In union with the beginning there was the continued existence of the Idea, and the Idea was continued existence face to face with God, and the Idea continued in existence being “the Divine Mystery;”or: In beginning, the Word continued Being. Then the Word was Being directed toward God. And yet the Word was Being God;or: Within the power of beginning – which is the controlling principle and power of the entire process – there existed the Idea, and the Idea was aimed at and moving toward God.Also, the Idea existed being God).

JMNT⁽ⁱ⁾ ¹ Within a beginning (or: In union with Headship and Sovereignty) there was the Logos (the Word; the Thought; the collection of thoughts; the Idea; the Reason; the discourse; the communication; the verbal expression). And the Logos (the idea; the thought; the expression; the Word) was facing, [directed, and moving] toward, (or: continued being face to face with) God. And the Logos (the Word; the thought; the idea; the reason; the expression) continued being God.
(or: Originally, within the midst of the first principle, the Word was existing and continued to be, and the Word was being [projected] toward God. And this Word, It was existing actually being God;
or: In command was Reason, and Reason was staying with God, for Reason was just what God was;
or: The Thought was in the midst of [the] Source, the Thought was oriented toward Deity, and the Thought was [an extension of] Deity;
or: In beginning, the collected and put side by side Thoughts continued in progressive existence, and the collected and put side by side Thoughts continued being a progression to God, and God {“the Divine Mystery” – Paul Tillich's definition of theos} was in continued existence being those collected and put side by side Thoughts;
or: In union with [the] beginning there was the continued existence of the Idea, and the Idea was continued existence face to face with God, and the Idea continued in existence being “the Divine Mystery;”
or: In beginning, the Word continued Being. Then the Word was Being directed toward God. And yet the Word was Being God;
or: Within the power of beginning – which is the controlling principle and power of the entire process – there existed the Idea, and the Idea was aimed at and moving toward God.
Also, the Idea existed being God). ² This (or: This One) was continuing in existence, within a power of beginning and in union with Headship and Sovereign principle, facing [directed, and moving] toward (or: staying with) God. ³ All things (or: All humanity; [The] whole) come to be (or: was at some time birthed; occur; or: came to be; were birthed; or: suddenly happened) through and by means of It (i.e., the Word; or: Him), and apart from It (or: Him) not even one thing comes into being (occurs; was birthed; came into being; happens) which has come into being (which has occurred; which has happened). ⁴ Within It (or: Him), life was continuing and progressively existing (or: In It was life [as a source]; [Aleph, D and others witnesses read present tense: In union with it there continues being life; Life progressively exists within the midst of It]). And the life was continuing being, and began progressively existing as, the Light of mankind (or: Furthermore, the Light progressively came to be the life known as "humanity," and was for human beings; or: Then the life was existing being the light from the humans).