JMNT(i)
1 Now the thing, pertaining to the head (the main point), upon the things being discussed: we have such a Chief Priest, Who sat down at (within) the right part of the Throne of the Greatness (Prominence; Importance; or: Majesty's seat of authority) within the heavens --
2 a Public Servant [a property owner performing public service at His own expense] of the set-apart ones (of the holy ones; of the Holy Things; of the Holies) and of the true Tabernacle (tent) which the Lord [= Yahweh] pitched, not man.
3 For every chief priest is being placed (set down) to be offering both gifts and sacrifices. Whence [it is] necessary for this One to be having something which He may offer.
4 Indeed, if He were, and continued being, upon earth, He could not even have been a priest, there being those continually offering the gifts according to the Law,
5 who constantly render service for (in) an example and by (in) a shadow of the ones upon the heavens (of the super-heavenly ones; or: of the things pertaining to completely heavenly things), just as Moses had been managed (instructed), being about to finish (complete; perfect) the Tabernacle. For He continues to bring to light by declaration, "Continue to observe so as to see that you make (construct) all things down from (according to) the pattern (the type; the impress made by a strike; the mark of the wound inflicted) shown to you (presented to your sight) in the mountain."
6 But now He has hit the mark of a more excellent public service, even by as much as He continues being a Medium (an agency; an intervening substance; a middle state; one in a middle position; a go-between; an umpire; a Mediator) of a BETTER ARRANGEMENT (covenant; settlement; disposition) which has been lawfully placed upon BETTER PROMISES!
7 For if that first one was being unblamable, a place of a second one would not have continued to be sought (looked for.
8 For continuously blaming (finding fault), He is saying to them, "Consider! Days are progressively coming," says the Lord, "and I shall bring an end together (a conclusion) upon the house of Israel, and upon the house of Judah: a new arrangement (covenant; disposition),
9 not down from (or: in accord with) the arrangement (covenant) which I made with their fathers, in a day of My taking hold upon their hand to lead them out of the land of Egypt, because they did not remain (abide; dwell) in My arrangement (covenant), and I cared not (was unconcerned) for them," says the Lord [= Yahweh].
10 "Because THIS is the arrangement (covenant; disposition) which I shall arrange for the house of Israel, after those days," says the Lord: "progressively giving My Laws into their thought (into that which goes through their mind; into their perception and comprehension), and I shall imprint them (write or inscribe a mark) upon their hearts, and I shall be in them (to them; for them), into (for) a God, and they shall be (exist being) in Me (to Me; for Me), into (for) a people.
11 And they may by no means teach each one his fellow-citizen, and each one his brother, saying, 'Know the Lord (or: You must be intimate with Yahweh),' because EVERYONE (all) shall perceive and thus understand and be acquainted with Me, from a little one even to a large one of them (from a small one to a large one of them),
12 because I shall be (exist being) merciful with propitious covering for their injustices (behaviors contrary to the Way pointed our; inequities), and of their failures (errors; misses of the target) I should by no means be reminded further."
13 In thus to be saying "new," He has made the first OLD, and that growing old and obsolete (failing of age), near of disappearing (vanishing away).