Exodus 14:2-4

Geneva⁽ⁱ⁾ ² Speake to the children of Israel, that they returne and campe before Pi-hahiroth, betweene Migdol and the Sea, ouer against Baal-zephon: about it shall ye campe by the Sea. ³ For Pharaoh will say of the children of Israel, They are tangled in the land: the wildernesse hath shut them in. ⁴ And I will harden Pharaohs heart that hee shall follow after you: so I will get mee honour vpon Pharaoh, and vpon all his hoste: the Egyptians also shall knowe that I am the Lord: and they did so.

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Treasury of Scripture Knowledge

that they.
Exodus 14:9; Exodus 13:17; Exodus 13:18; Numbers 33:7; Numbers 33:8
Pi-hahiroth.{Pi-hachiroth,} "the mouth of Chiroth," as it is rendered by the LXX. Dr. Shaw is of opinion, that Chiroth denotes the valley which extends from the wilderness of Etham to the Red Sea. "This valley," he observes, "ends at the sea in a small bay made by the eastern extremities of the mountains (of Gewoubee and Attackah, between which the valley lies) which I have been describing, and is called Tiah-Beni-Israel, i.e., the road of the Israelites, by a tradition that is still kept up by the Arabs, of their having passed through it; so it is also called Baideah, from the new and unheard of miracle that was wrought near it, by dividing the Red sea, and destroying therein Pharaoh, his chariots, and his horsemen."
Migdol.The word {Migdol} signifies a tower, and hence some have supposed that it was a fortress which served to defend the bay. But the LXX. render it [Magd\u65533 los,] Magdolus, which is mentioned by Herodotus, Hecat\u65533 us, and others, and is expressly said by Stephanus (de Urb.) to be [polis Aigyptou,] "a city of Egypt." This Bochart conjectures to have been the same as Migdol. See the Parallel Passages.
Jeremiah 44:1; Jeremiah 46:14; Ezekiel 29:10
Heb. Baal-zephon.This may have been the name of a town or city in which Baal was worshipped; and probably called {zephon,} from being situated on the north point of the Red sea, near the present Suez.