Mark 10:17-31

Coverdale(i) 17 And whan he was gone forth vpon the waye, there came one runninge, and kneled vnto him, & axed him: Good Master, what shal I do, that I maye inheret euerlastinge life? 18 But Iesus saide vnto him: Why callest thou me good? There is no man good, but God onely, 19 Thou knowest the commaundementes: Thou shalt not breake wedlocke: thou shalt not kyll: thou shalt not steale: thou shalt beare no false wytnesse: thou shalt begyle no man: Honoure thy father and mother. 20 But he answered, and sayde vnto him: Master, all these haue I kepte fro my youth vp. 21 And Iesus behelde him, and loued him, & sayde vnto him: Thou wantest one thinge: Go thy waye, and sell all that thou hast, and geue it vnto ye poore: so shalt thou haue a treasure in heauen, and come & folowe me, and take the crosse vpon ye. 22 And he was disconforted at the sayenge, & wente awaye sory, for he had greate possessions. 23 And Iesus loked aboute him, and sayde vnto his disciples: O how hardly shal the ryche come into ye kyngdome of God? 24 And the disciples were astonnyed at his wordes. But Iesus answered agayne, and sayde vnto them: Deare children, how harde is it for them that trust in riches, to come into the kyngdome of God? 25 It is easier for a Camell to go thorow the eye of a nedle, then for a rich man to entre in to ye kyngdome of God. 26 Yet were they astonnyed ye more, and sayde amonge the selues: Who can the be saued? 27 But Iesus behelde them, and sayde: With men it is vnpossyble, but not with God: for with God all thinges are possyble. 28 Then sayde Peter vnto him: Beholde, we haue forsaken all, and folowed the. 29 Iesus answered & sayde: Verely I saye vnto you: There is no man that forsaketh house, or brethren, or sisters, or father or mother, or wife, or children, or londes for my sake and the gospels, 30 that shal not receaue an hundreth folde now in this tyme, houses, and brethre, and sisters, and mothers and children, and londes with persecucions, and in the worlde to come euerlastinge life. 31 But many that are the first, shal be the last: and the last the first.