Romans 8:1-9:33

CAB(i) 1 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death. 3 For what was impossible for the law to do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, and concerning sin, He condemned sin in the flesh, 4 so that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. 5 For those who are fleshly set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 6 For the mind of the flesh is death, but the mind of the Spirit is life and peace. 7 Therefore the mind of the flesh is enmity against God; for it does not submit to the law of God, nor indeed can it. 8 And those that are in the flesh cannot please God. 9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he is not His. 10 But if Christ is in you, the body indeed is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit indwelling in you. 12 Therefore, brothers, we are debtors--not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you shall die; but if by the Spirit you put to death the practices of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For you did not receive the spirit of bondage again unto fear, but you received the Spirit of adoption by whom we cry out, "Abba, Father." 16 The Spirit Himself bears witness with our spirit that we are children of God. 17 And if children, then heirs--heirs of God and joint heirs with Christ, if indeed we suffer together, so that we may also be glorified together. 18 For I consider that the sufferings of this present time are not worthy to be compared with the coming glory to be revealed in us. 19 For the earnest expectation of the creation eagerly awaits the unveiling of the sons of God. 20 For the creation was subjected to futility, not willingly, but on account of Him who subjected it in hope; 21 because even the creation itself shall be freed from the slavery of corruption into the freedom of the glory of the children of God. 22 For we know that all the creation groans together and labors in birth together until now. 23 And not only that, but also we ourselves having the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting adoption, the redemption of our body. 24 For by this hope we were saved, but hope that is seen is not hope; for why does one still hope for what he sees? 25 But if we hope for what we do not see, we eagerly await it with endurance. 26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself intercedes for us with inexpressible groanings. 27 But He that searches the hearts knows what the mind of the Spirit is, because He intercedes on behalf of the saints according to the will of God. 28 And we know that all things work together for good to those who love God, to those who are called according to His purpose. 29 Because whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brothers. 30 Moreover whom He predestined, these He also called; and whom He called, these He also justified; and whom He justified, these He also glorified. 31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but gave Him up on behalf of us all, how shall He not with Him also freely give us all things? 33 Who shall bring an accusation against God's elect? It is God who justifies. 34 Who is he that condemns? Christ is the One having died, but rather also having been raised, who is even at the right hand of God, who also intercedes on our behalf. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 Just as it is written: "For Your sake we are put to death the whole day long; we are accounted as sheep for slaughter." 37 But in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord. 9 1 I am speaking truth in Christ, I am not lying, my conscience witnessing with me in the Holy Spirit, 2 that I have great sorrow and unceasing pain in my heart. 3 For I could wish that I myself to be accursed from Christ on behalf of my brothers, my countrymen according to the flesh, 4 who are Israelites, of whom are the adoption, and the glory, and the covenants, and the law-giving, and the worship, and the promises; 5 of whom are the fathers and from whom Christ came, according to the flesh, He who is God over all, blessed forever. Amen. 6 But it is not as though the word of God has failed. For not all those of Israel are of Israel, 7 nor are they all children because they are the seed of Abraham; but, "In Isaac your seed shall be called." 8 That is, those who are the children of the flesh, are not the children of God; but the children of the promise are counted for the seed. 9 For this is the word of promise: "At this time I will come and Sarah shall have a son." 10 And not only this, but also Rebecca having conception from one man, our father Isaac; 11 for the children not yet being born, nor having done anything good or evil, that the purpose of God according to election might abide, not of works but of Him who calls, 12 it was said to her, "The older shall serve the younger." 13 As it is written, "Jacob I loved, but Esau I hated." 14 What shall we say then? Is there unrighteousness with God? Absolutely not! 15 For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." 16 So then it is not of him that wills, nor of him that runs, but of God who shows mercy. 17 For the Scripture says to Pharaoh, "For this very thing I have raised you up, that I may show My power in you, and that My name may be proclaimed in all the earth." 18 So then He has mercy on whom He wills, and whom He wills He hardens. 19 You will say to me then, "Why does He still find fault? For who has ever resisted His will?" 20 But indeed, O man, who are you to be answering back against God? Surely the thing formed will not say to him who formed it, "Why did you made me like this?" 21 Or does not the potter have authority over the clay, from the same lump to make one vessel for honor and the other for dishonor? 22 But what if God, wanting to show His wrath and to make known His power, endured with much longsuffering the vessels of wrath having been prepared for destruction, 23 and so that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, 24 even us whom He called, not only of the Jews, but also of the Gentiles? 25 As also in Hosea He says: "I will call those My people who were not My people, and her beloved, who was not beloved." 26 "And it shall be in the place where it was said to them, 'You are not My people,' there they shall be called sons of the living God." 27 Isaiah also cries out concerning Israel: "If the number of the sons of Israel were as the sand of the sea, the remnant shall be saved; 28 For He is finishing and cutting short an account in righteousness, because the LORD will make a short account upon the earth." 29 And just as Isaiah predicted: "Unless the LORD of Sabaoth had left us a seed, we would have become like Sodom, and like Gomorrah we would have been compared." 30 What shall we say then? That Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith; 31 but Israel, pursuing a law of righteousness, did not attain to the law of righteousness. 32 Why? Because they did not seek it by faith, but as it were, by the works of the law. For they stumbled the stone of stumbling. 33 Just as it is written: "Behold, I lay in Zion a stone of stumbling and rock of offense, and everyone believing on Him will not be put to shame."